Farm life -- United States; Girls -- United States
When a member has gained the precious testimonials of her attainments in
these artistic and household and community services, she procures the
leather cord that is essential in the proper Indian method for stringing
beads, and in some shape that her original fancy shall dictate she
arranges a necklace to suit her own taste. The beads are of good size;
they are colored in delicate, unstaring tints, and the hole in the bead
is large enough for the leather to pass easily through.
More and more honors may be worked for and won as time goes on, and the
bead string may be made more and more beautiful; the wearer may thus
become more of an inspiration to her friends and associates.
There is a still higher rank than Fire Maker; it is that of Torch
Bearer. The one who reaches this rank by special study and work, is an
assistant to the Guardian, who is the leader of the society and is a
person of maturity and of training for the work of guide to the younger
ones. The Camp Fire Girls as an association is especially adapted to
charm and interest the girls of from twelve years old to sixteen, while
it is good also for older girls.
It is evident that the useful activities that lie back of the attainment
of these varied beads in the Camp Fire Girls' necklace will influence
every girl that undertakes them in the direction of the aims and
purposes of the society. The camp craft and wood craft will awaken the
outdoor spirit, and the health craft will help to establish habits
making for health and vigor. The same red bead brings games and
exercises that will teach girls how to do team work, how to work
together to gain the power of quick decision, to take defeat casually,
to acknowledge the rights of others, to perceive justice when its laws
are thrust upon one in fair play. When the red-white-and-blue bead is
gained, a service to the community has been emphasized; and throughout
all the list the emerging standardization of women's work is seen. In
this respect the Camp Fire Girls as an organization joins with many
other movements in working toward placing home economics on a more
respected and honorable platform.
Just how the system of activities is to make a closer and more intimate
relation between daughter and mother is yet to be revealed. The
daughter's appreciation, developed through actual experimentation, of
what the mother has perhaps been doing all alone in carrying household
burdens, will no doubt tend to make a more cordial relation and intimacy
between the house leader that has been and the house leader that is to
be in the home that goes on forever. At all events there is a crying
need just to-day for a closer understanding and sympathy between mothers
and daughters: and if this organization of young women and girls will
help in that phase of our life, it will be performing a great national
service.
Public-domain text, read in full here on John Shaqi.
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