The next day, in sunlight which was positively grilling, we completed
our journey to Tizimin. It was siesta time when we rode into the plaza
under the shadow of the gaunt walls of the hideous ruined monastery. The
town was quiet, almost like a city of the dead. The shops were closed;
and at the long grated window-spaces sunblinds were drawn. The grass had
invaded the streets; the whole place looked like a Rip Van Winkle city
which had got badly "left" in the race of civic life. Stretched in the
thick dust a mangy dog or two lay panting; here and there under the
shadow of a wall dozed an Indian, crouched on his haunches. We rode up
to the Jefetura, and there from a yawning soldier we learnt that the
Jefe was taking his morning tub, so we had some minutes to wait before
we could expect an official welcome. Meanwhile we had time to glance
round us. The plaza was of much the same size as Valladolid. In front of
the Palacio Municipal, where the becottoned National Guard were drowsing
in the verandah-shade, was an avenue of orange trees loaded with fruit.
On the other side of the square stood another of those huge stuccoed
churches we had become so accustomed to seeing. The seventeenth-century
Spaniards in Yucatan certainly had no taste in building. Nothing could
be more distressing than these great piles of stucco, flat-faced as any
Hottentot. Their bigot builders certainly preferred quantity to quality.
Even when new, these ecclesiastical eyesores must have always been such.
But now, ... with plaster peeling off, with tufts of rank weeds growing
from gaps in the walls, surrounded by a courtyard half cobble, half
leprous grass, the enclosing walls tumbling in ruin, the church gate
sagging on its broken rusty hinges or perchance replaced by a hurdle,
they admirably typify the bedraggled down-at-heel ceremonial which
masquerades throughout Yucatan as religion.
Public-domain text, read in full here on John Shaqi.
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