We had risked much to visit the island; but archæologically it was not
worth it. Here it was that the Spaniards in 1517 got their very first
sight of those stone buildings of Central America which were as much a
marvel to them as they are to us to-day. The historians of the Conquest
describe a temple of stone, surrounded by fruit trees and sweet-scented
shrubs, and approached by well-laid steps. Within, the air was heavy
with the smell of incense which burnt in stone and earthenware vessels
before female idols clothed in cotton petticoats with the bosoms
"decently covered." Before these images were well-ordered files of
women-ministrants, who served in the temple. Hence Cordoba called the
island Isla de Mujeres--Isle of Women. But all this old-time glory has
disappeared. The only village edges with its whitewashed huts, their
doors painted a light blue or green, the shallow semicircle of sand
which forms the islet's only anchorage; behind this row of cottages the
tiny cross-streets are almost knee-deep in its pale yellow glitter. Away
southward stretches a barren waste, six miles long and never much more
than a mile wide, of rock and sand, over which clambers a coarse-leafed
sea-vine, a coarser thistly plant, with here and there a clump of
fan-palms. Only at the extreme southern end on a rocky bluff stands a
relic of the dead people. It is a solid-built structure about 18 feet
square on the outside, and containing two rooms 14 feet by 6 each. There
is no ornamentation or hieroglyphics on it, but outside, facing east,
are two stone ledges, like plinths for statues, upon which, local rumour
has it, once stood two gigantic statues of women. Near at hand is a
small Spanish watch-tower, all to pieces, a contrast to the
well-preserved Indian stone-work.
Public-domain text, read in full here on John Shaqi.
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