Beyond the plain of Mayapan the rail runs through a rich henequen
country, the towns and villages of which are connected by good
roads--for Yucatan--and ringed with neat gardens of orange, lemon, and
banana trees. Here and there at the wayside stations tiny sets of
metals, on which stand small open tramcars of green, yellow, and red
painted slatted wood--each drawn by a mule--branch off to haciendas of
which the white walls and lofty arched gateways, flanked with
substantial stone pillars, suggest the entry to a Spanish abbey grounds
rather than to a money-making house and factory. The approach of the hot
season and the fact that we are travelling practically due south are
evidenced by the far larger number of naked children seen, and at one
hut-door a little maid of seven or eight stands quietly, as naked as she
was born, to watch the train's progress. The men, too, who work in the
gardens or drive the henequen wagons wear nothing but the breech-cloth
and soup-plate straw hats.
Ticul, which we reach in about three hours, is architecturally as
uninteresting as are all these Yucatecan towns. It has an air of
considerable prosperity, the majority of the houses being of stone, the
flat-faced, flat-roofed type which is so monotonous in Spanish America.
Its centre is a great plaza, a rambling square of grass, one side of
which is occupied by the church and monastery. The church is a fine one
as far as size goes, and is in good preservation. It is connected with
the monastery by a corridor from which opens that portion of the latter
which is now used as the padre's house. It is quite possible to believe
the reports that reached us of this ecclesiastic's prosperity, for his
residence approached nearer than anything we had seen in the country to
the comfort and substantial neatness of an English rectory. Stephens
described the monastery as "grand." We were disappointed. A rambling
square of stucco, terraced and arcaded round three sides and approached
from the street by a narrow flight of a dozen steps, the building, even
in the added dignity of its ruined condition, is nothing but a plastered
monstrosity, as typical of the execrable architectural taste of the
Franciscans as of the ugliness and arrogance of their religion.
Public-domain text, read in full here on John Shaqi.
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