Three miles from the hacienda of Santa Anna, where we stayed, are the
ruins of Kabah. There is every reason to believe that these ruins
represent the remains of what was once, though probably only for a short
period, a large and powerful city. As far as it is possible to piece
together from traditional history the records of this group of cities of
the Southern Sierras, it would seem to be fairly certain that the ruins
we find to-day represent a vigorous recrudescence of building
immediately after, and as a result of, the destruction of Mayapan by the
confederation of caciques. Doubtless Labna, Sayil, and Kabah existed as
cities before this great victory. But just as the downfall of the
overlord of Mayapan was, we believe, the signal for that temporary
supremacy of the Itzas, what we might call "the golden age" of Chichen,
so it heralded in a period short of a century during which this group of
Southern Sierra cities enjoyed an hitherto unknown prosperity. We shall
later try to show what exact connection we believe existed between the
art of these sierra towns, of fifteenth-century Chichen, and Copan and
Palenque.
This architectural period, which is perhaps best of all represented in
Kabah, is essentially florid and, though highly adroit in its intricacy,
distinctly barbaric. The most notable feature at Kabah, as at most of
the ruined cities of Yucatan, is the huge mound or teocalli some 80 feet
high, now a mountain of loose stone rubbish and overgrowth, though once
stepped all round and crowned by a building. North-eastward on a terrace
200 feet wide by 142 deep (these are Stephens's measurements) stands one
of the only two buildings of Kabah which are in any sort of
preservation. The structure had a frontage of upwards of 150 feet, and
its façade is so remarkable for its ornamentation that we reproduce at
page 318 Stephens's drawing, which will give a far better idea of the
design than any description. Over the doorways had been a cornice of
which remnants remain, and which, as Stephens says, "tried by the
severest rules of art recognised among us, would embellish the
architecture of any known era." This building had been surmounted by a
sort of elaborate stone combing extending the full length of the front
and reaching a height of about 15 feet. The interior was planned on the
usual arrangement of rooms found in these Mayan cities, each doorway
admitting to a front room which in turn gives admission to an inner
chamber raised a foot or two above the ground-level of the first and
reached by a step. In the centre apartment at Kabah this usually simple
step had been replaced by two stone steps carved out of a single block,
the lower step being in the form of a scroll. The sides of the steps
were carved, as was also the wall under the doorway.
Public-domain text, read in full here on John Shaqi.
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