Granting for the moment, then, that Palenque and these other centres
were ruins at the Conquest, why was this so? An explanation might be
found in the supposition that the militant Aztecs had made extensive
raids as far south as Honduras, and had proved themselves entirely
superior to the Mayans, scattering and slaughtering them, and, possibly
after a short occupation, had returned northward, leaving the conquered
citizens too broken and fearful to attempt a restoration of their grand
centres, dreading further raids. Dr. Gann, British Commissioner at
Corosal, told us he found in Honduras wall paintings of undoubted Aztec
origin; which discovery would seem to support this view. It certainly
seems to us a more reasonable explanation than the one some students
have adopted, viz. that the cities of the Usumacinta represent an age of
culture between which and that of Northern and North-Eastern Yucatan
stretches a gap of many centuries. Any Aztec raids Honduras-wards would
certainly follow a route well south of Yucatan, and through the
Usumacinta country.
Yet another explanation might be that the victories of Cortes had the
result of driving large bodies of Aztecs southward; that these possessed
themselves of many Mayan cities; and that later, on Cortes advancing
south, they deserted them and took to the dense surrounding woods. It
must also be remembered that even if the Spanish conqueror passed within
eight or ten leagues of such a city as Palenque, and did not hear of its
existence, it might yet well be that it was still inhabited, as none of
the Indians met on the line of march would be likely to volunteer any
information to the hated whites.
CHAPTER XIV
THE ANCIENT MAYANS
There is no field of inquiry in which the imagination of students could
roam further or more uselessly than in the reconstruction of the life of
a vanished people from their ruined monuments. In attempting, as we
shall in this chapter, to place before the reader a concise sketch of
the political, religious, and social life of the Mayans at the time of
the Spanish invasion of Yucatan, we cannot too strongly emphasise our
conviction that the marvellous buildings which we have described in the
preceding pages are not monuments of a vanished people. The Mayan toiler
to-day in the milpas or the henequen fields is, we are convinced, the
lineal descendant of the Mayan architect who was capable of creating a
Chichen or a Sayil.
Public-domain text, read in full here on John Shaqi.
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