On the accession of Elizabeth, the two celebrated acts of Supremacy and Conformity were passed, for the purpose of crushing the political influence of the Popish religion; an end which they sufficiently accomplished. By the act of supremacy, all beneficed clergymen, and all holding offices under the crown, were compelled to take an oath adjuring the temporal and spiritual jurisdiction of any foreign prince or prelate, on pain of forfeiting their offices, while any one maintaining such supremacy was liable to heavy penalties. The other statute prohibited any one from following any clergyman who was not of the established religion, under pain of forfeiting his goods and chattels for the first offense, of a year’s imprisonment for the second, and of imprisonment during life for the third; while it imposed a fine of a shilling on any one absenting himself from the established church on Sundays and holidays. By means of a court of ecclesiastical commission, which the queen erected, these laws, and others of a more trifling and vexatious nature, were enforced with great severity. It may afford some idea of the barbarity of the age, and of the terror in which the church of Rome was now held, that, during the reign of Elizabeth, one hundred and eighty persons suffered death by the laws affecting Catholic priests and converts. WAR IN THE NETHERLANDS. For more than a century after the Reformation, religion was the real or apparent motive of the most remarkable transactions in European history. It is scarcely necessary to point out that this sentiment, though in general the purest by which human beings can be actuated, is, like all the other higher sentiments of our nature, when offended or shocked, capable of rousing the inferior sentiments into great activity. In the sixteenth and seventeenth centuries, European society was comparatively unenlightened and barbarous; we therefore find the variances of opinion respecting religion were then productive of far fiercer feelings than they are in our own more humane age. The Protestant heresy, as it was termed by the Catholics, was also a novelty, the remote effects of which no man could foretell; it was mingled with political questions, and by some princes was supposed to forebode a general revolt against monarchical authority. We are not therefore to wonder that great cruelties were committed, either by the Catholics in seeking to support the church of Rome, or by the Protestants in endeavoring to insure themselves against a renewal of severities inflicted by the opposite party. Nor is it necessary, in the present age, that the adherents of either faith should retain any feeling of displeasure against the other, on account of barbarities which took their rise in the ignorance and rudeness of a former period, and of which the enlightened of both parties have long since disapproved.