is it that many an illiterate fellow, who cannot construe the motto on his coach, shall raise a fortune, and make a figure, while I possess merely the common conveniences of life." Was it for fortune, then, that you grew pale over the midnight lamp, and gave the sprightly years of youth to study and reflection? You then have mistaken your path, and ill employed your industry. "What reward have I then for all my labor?" What reward! A large comprehensive soul, purged from vulgar fears and prejudices, able to interpret the works of man and God. A perpetual spring of fresh ideas, and the conscious dignity of superior intelligence. Good Heaven! what other reward can you ask! "But is it not a reproach upon the economy of Providence that such a one, who is a mean, dirty fellow, should have amassed wealth enough to buy half a nation?" Not in the least. He made himself a mean, dirty fellow, for that very end. He has paid his health, his conscience, and his liberty for it. Do you envy him his bargain? Will you hang your head in his presence, because he outshines you in equipage and show? Lift up your brow with a noble confidence, and say to yourself, "I have not these things, it is true; but it is because I have not desired, or sought them; it is because I possess something better. I have chosen my lot! I am content, and satisfied." The most characteristic mark of a great mind is to choose some one object, which it considers important, and pursue that object through life. If we expect the purchase, we must pay the price.' 'There is a pretty passage in one of Lucian's dialogues, where Jupiter complains to Cupid, that, though he has had so many intrigues, he was never sincerely beloved. "In order to be loved," says Cupid, "you must lay aside your aegis and your thunder-bolts; you must curl and perfume your hair, and place a garland on your head, and walk with a soft step, and assume a winning, obsequious deportment." "But," replied Jupiter, "I am not willing to resign so much of my dignity." "Then," returned Cupid, "leave off desiring to be loved."' These remarks by Mrs. Barbauld are full of sound philosophy. Who has not observed, in his circle of acquaintance, and in the recesses of his own heart, the same inconsistency of expectation, the same peevishness of discontent. Says Germanicus, 'There is my dunce of a classmate has found his way into Congress, and is living amid the perpetual excitement of intellectual minds, while I am cooped up in an ignorant country parish, obliged to be at the beck and call of every old woman, who happens to feel uneasy in her mind.'