The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern ConfederacyAbel, Annie Heloise
History
The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern Confederacy
Abel, Annie Heloise
Indian Territory; Slavery -- United States; United States -- History -- Civil War, 1861-1865
In reference to the people of Texas, I succeeded in satisfying them that
their apprehensions were groundless, let several contracts for breaking
prairie and commenced to work generally in accordance with my estimates
and the wishes of the Department. But soon afterwards my state (Texas)
seceded from the Union and I determined no longer to act as a federal
officer, and having no authority to act for the Confederate States, I
delivered to the indians all the property in my possession which was held
in trust for their benefit with the exception of two wagons which were
used in my transportation, which together with one which had previously
been loaned to the Commissary are now reported on my property rolls. With
a hope to satisfy the indians until an agent should be appointed by the
Confederate States (which I assured them would soon take place) I expended
the remainder of the money's in my hands for blankets tobacco and clothing
for them, they being in a destitute condition, occasioned principally on
account of losses sustained by their goods being sunk in the Arkansas
River and by the fire at Fort Smith. The goods were intended to be
duplicated and money's had been promised for that purpose in advance of
their regular supply of goods of which the indians were apprised.
Upon the withdrawal of Texas from the Union, they again became
apprehensive of danger from the people of that State. I reminded them that
I was a Texan, and in order that they might have a positive guaranty of
safety, that they should have Texas troops to defend them. I made the
application and Capt. Diamond's company arrived on the day of my
departure.
Public-domain text, read in full here on John Shaqi.
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