The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern ConfederacyAbel, Annie Heloise
History
The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern Confederacy
Abel, Annie Heloise
Indian Territory; Slavery -- United States; United States -- History -- Civil War, 1861-1865
[32] The most flourishing schools seem to have been the Roman Catholic.
The Roman Catholics did not greatly concern themselves, as a church
organization, with the slavery agitation, and St. Mary's Mission and the
Osage Manual Labor School were scarcely affected by the war and not at all
by the troubles that presaged its approach.
[33] The Baptist school among the Potawatomies closed in 1861. See
Appendix.
[34] House _Report_, 34th congress, first session, no. 200, pp. 14, 18,
94, 425.
[35] See Indian Office, _Special File, no. 220_.
[36] The work of the American Board among the Cherokees was discontinued
just before the war [_Missionary Herald_, 1861, p. 11; American Board
_Report_, 1860, p. 137].
[37] The four were: "Park hill, five miles south from Tahlequah; Dwight,
forty-two miles south-southwest from Tahlequah; Fairfield, twenty-five
miles southeast from Tahlequah; Lee's creek, forty-three miles southeast
from Tahlequah"--Commissioner of Indian Affairs [_Report_, 1859, p. 173].
There had been a fifth, an out station.
[38] The Congregational schools among the Choctaws were: Iyanubbi, near
the Arkansas line; Wheelock, eighteen miles east of Doaksville; and
Chuahla, one mile from Doaksville.
[39] The Southern Baptist Convention had not been long in the county prior
to the Civil War. The Methodist Episcopal Church South had no schools but
several missionaries. The American Baptist Missionary Union had a number
of meeting-houses.
[40] The Presbyterians (Old School) established Wah-pa-nuc-ka Institute
for young women, forty miles north of Red River and one and one-eighth
miles west of the Choctaw and Chickasaw line; but differences arose
between the Presbyterian Board of Foreign Missions and the Chickasaw
authorities, neither institutional nor sectional, but purely financial,
which caused the Presbyterians to abandon the school in 1860 [C. H.
Wilson, attorney for the Presbyterian Board of Foreign Missions, to
Cooper, April 16, 1860]. The Presbyterian schools among the Choctaws were:
Spencer Academy, "located on the old military road leading from Fort
Towson to Fort Smith, about ten miles north of Fort Towson," and Koonsha
Female Seminary. Both of them were under the Presbyterian Board. A third
institution, Armstrong Academy, belonged to the Cumberland Presbyterians.
The Southern Methodists had Bloomfield Academy, Colbert Institute, and the
Chickasaw Manual Labor School among the Chickasaws; and the Fort Coffee
and New Hope academies, for boys and girls respectively, among the
Choctaws.
[41] The Seminoles were late in manifesting an interest in education, and,
when interest did arise among them, John Jumper, the chief, declared for
boarding-schools and asked that such be established under the Presbyterian
Board, the same that had influence among their near neighbors, the Creeks.
Public-domain text, read in full here on John Shaqi.
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