The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern ConfederacyAbel, Annie Heloise
History
The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern Confederacy
Abel, Annie Heloise
Indian Territory; Slavery -- United States; United States -- History -- Civil War, 1861-1865
[98] The position of the tribes in the northern part of the Indian
country, in Kansas, was considerably different from that of the tribes in
the southern part, in Oklahoma. Each of the great tribes to the southward
had a government of its own that was modelled very largely upon that of
the various states. The tribes to the northward had retained, unchanged in
essentials, their old tribal community government. Moreover, they had
already been obliged to allow themselves to be circumscribed by
territorial lines, soon to be state lines; their integrity had been broken
in upon; and now they were not of sufficient importance to have, either
individually or collectively, anything to say about the sectional
affiliation of Kansas. As a matter of fact, they never so much as
attempted to take general tribal action in the premises. Neither their
situation nor their political organization permitted it.
[99] An interruption to this came in the shape of the indefinitely defined
"Cherokee Outlet," which lay north of Texas and in addition occupied the
northern part of Indian Territory.
[100] The subjoined map will illustrate the relative position of the
individual Indian reservations. Although published in 1867, it is not
correct for that date but is fairly correct for 1861. The "reconstruction
treaties" of 1866 made various changes in the Indian boundaries but the
map takes no account of them.
[101] Van Buren had a short time previously been the headquarters of the
Southern Superintendency.
[102] We find that this intimate intercourse extended even to things
scholastic; for, though there were plenty of female seminaries, so-called,
within Indian Territory, Indian girls regularly attended similar
institutions in Fayetteville [Bishop, A. W., _Loyalty on the Frontier_,
143].
[103] Bishop [_Loyalty on the Frontier_, 20] says that to the zeal of the
Knights of the Golden Circle, or "Knaves of the Godless Communion," was
mainly attributable "the treasonable complexion" of the Arkansas
legislature that organized in November of 1860.
[104] The following documents include the act of the Chickasaw Legislature
and related correspondence:
Public-domain text, read in full here on John Shaqi.
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