The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern ConfederacyAbel, Annie Heloise
History
The American Indian as Slaveholder and Seccessionist: An Omitted Chapter in the Diplomatic History of the Southern Confederacy
Abel, Annie Heloise
Indian Territory; Slavery -- United States; United States -- History -- Civil War, 1861-1865
... Our soil has not been invaded, our peace has not been molested,
nor our rights interfered with by either Government. On the contrary,
the people have remained at home, cultivated their farms in security,
and are reaping fruitful returns for their labors. But for false
fabrications, we should have pursued our ordinary vocations without
any excitement at home, or misrepresentations and consequent
misapprehensions abroad, as to the real sentiments and purposes of the
Cherokee people. Alarming reports, however, have been pertinaciously
circulated at home and unjust imputations among the people of the
States. The object seems to have been to create strife and conflict,
instead of harmony and good-will, among the people themselves, and to
engender prejudice and distrust, instead of kindness and confidence,
towards them by the officers and citizens of the Confederate
States....
... The great object with me has been to have the Cherokee people
harmonious and united in the full and free exercise and enjoyment of
all their rights of person and property. Union is strength; dissension
is weakness, misery, ruin. In time of peace, enjoy peace together; in
time of war, if war must come, fight together. As brothers live, as
brothers die. While ready and willing to defend our firesides from the
robber and murderer, let us not make war wantonly against the
authority of the United or Confederate States, but avoid conflict with
either, and remain strictly on our own soil. We have homes endeared to
us by every consideration, laws adapted to our condition of our own
choice, and rights and privileges of the highest character. Here they
must be enjoyed or nowhere else. When your nationality ceases here, it
will live nowhere else. When these homes are lost, you will find no
others like them. Then, my countrymen, as you regard your own rights,
as you regard the welfare of your posterity, be prudent how you act.
The permanent disruption of the United States is now probable. The
State on our border and the Indian nations about us have severed their
connection from the United States and joined the Confederate States.
Our general interests are inseparable from theirs, and it is not
desirable that we should stand alone. The preservation of our rights
and of our existence are above every other consideration. And in view
of all the circumstances of our situation I do say to you frankly that
in my opinion the time has now come when you should signify your
consent for the authorities of the nation to adopt preliminary steps
for an alliance with the Confederate States upon terms honorable and
advantageous to the Cherokee Nation.[438]
[Illustration: COLONEL ADAIR, CHEROKEE [_From Smithsonian Institution,
Bureau of American Ethnology_]]
Public-domain text, read in full here on John Shaqi.
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