The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
the grave.”[18]
Naturally the death of Sitting Bull caused great commotion and many
Indians joined the Ghost dancers. In spite of promises to the contrary,
they imagined that all those who had incurred the ill will of the
authorities were to be killed.
About this time Major Brooke sent out American Horse with Two Strike and
others to persuade the rest of the Ghost dancers to come in. There were
a number of skirmishes in which a few persons were killed on each side.
[Illustration:
THE CATHOLIC MISSION NEAR WOUNDED KNEE BATTLEFIELD, PINE RIDGE
]
On December 28th, Major Whitside in charge of the Seventh Cavalry came
up with Big Foot’s band. This same Indian, Big Foot, and his people were
traveling toward Pine Ridge agency. According to Mooney’s account,
Whitside demanded unconditional surrender which was at once given. The
Indians and the soldiers went into camp twenty miles northeast of Pine
Ridge agency. All of this was communicated to Major Brooke, who sent
Colonel Forsythe with four companies of the Seventh Cavalry to join
Whitside. This gave Whitside a total of 470 men as against 106 warriors
and a number of women and children, frequently estimated from 200 to
250. The other Ghost dancers under Kicking Bear and Short Bull had been
persuaded by American Horse and Little Wound to come in to the agency
and were encamped at the Catholic mission, five miles out. December 29th
(the next day) the officers ordered the Indians to be disarmed. In the
center of the camp of the Indians a white flag had been erected. Early
in the morning a battery of four Hotchkiss guns had been posted, and
these were trained on the Indian camp. The cavalry was placed in squads
at various angles, almost entirely surrounding the Indians, or at least
on the flank. Chief Big Foot was ill with pneumonia, and the troops had
provided him with a tent warmed by a camp stove. About eight o’clock in
the morning the men were ordered to give up their guns. Following
Mooney’s account further, twenty of them came out with only two guns.
The Indians seemed unwilling to give them up, and some of the soldiers
were ordered to go into the tents and secure them. Mooney says that this
search consumed time and created excitement. My information is to the
effect that the soldiers threw things about in the tents and took guns
away from those who had them; many children were badly frightened and
began to cry, and the Indians were now told by the shaman, Yellow Bird,
that they were to be disarmed and then killed. I was told that the
medicine man threw dust high in the air and it broke like a little cloud
and then the massacre began. Mooney presents the same idea, in a little
different form.
While this searching had continued, a large part of the soldiers had
been ordered up to within ten yards of the Indians, which further added
to their terror and convinced them that Yellow Bird spoke the truth,
that they were all to be shot down.
Public-domain text, read in full here on John Shaqi.
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