The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
Some of the Sioux are still backward, and there are quite a number who
do not attend the Protestant or Catholic missions. If one will talk with
these so-called “non-progressives,” one may hear them say, “We have not
forgotten Wounded Knee.”
A few brief concluding statements are in order. A perusal of this long
narrative indicates that at the first the dance was a purely religious
ceremony. The Sioux were deadly in earnest, they were sincere. They
danced day and night until they dropped from exhaustion. There was
nothing like it, so far as I can ascertain, in recent times in North
America. They were in a frenzy. Yet there was no thought of war.
Revivals among Protestant denominations in this country (especially in
remote districts) frequently develop religious mania. Many older persons
remember the “Camp Meetings” of the West and South in which people “got
religion.” The interference of police or troops at such a gathering
would bring on a riot among the white Christians participating in the
services.
Negroes of the South have been known to become insensible for hours—to
enter a cataleptic state—and to relate visions on recovering. Hysteria
at religious gatherings in the South is common among negroes.
In view of these facts, a religious mania is not surprising among
Indians, who sought, as we have seen, salvation out of troubles. In fact
the craze was induced by their wretched condition.
There was no danger at any time at Pine Ridge. What we did, not once,
but on many nights, is proof of the assertion. There were a number of
newspaper men in the little log hotel at Pine Ridge, and they sent many
sensational accounts to the Eastern papers. Not one of them ever left
the agency, until the battle of Wounded Knee had occurred, when a few
went out to look over the field. Mr. Bartlett, who spoke Sioux quite
well, and myself, were the only men to my knowledge who left the agency
and visited the camps in the valley, one or two miles distant. The fact
that we were able to do so, is sufficient refutation of the statement
that the Indians desired to fight, or were savages. Both of us would
have been killed were this statement true. We never experienced the
slightest trouble, but on the contrary were afforded every facility. We
often felt guns and revolvers under the blankets on which we reclined in
the tipis. Force caused Wounded Knee. Humanity would have prevented it.
-----
Footnote 18:
My Friend the Indian, pages, 219–222.
Footnote 19:
One had served time in the penitentiary.
CHAPTER XIII. THE FIVE CIVILIZED TRIBES
Public-domain text, read in full here on John Shaqi.
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