The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
A little later, some of the Indians having told Sitting Bull that he had
treated the Committee very harshly and should apologize, he appeared and
made a much longer speech. In this he asked for many things; he pointed
out that the Whites were responsible for the destruction of the
buffalo—the Indians’ means of sustenance. He seemed to be aware that his
speech had caused ill feeling for his opening sentences are:—
“I came in with a glad heart to shake hands with you, my friends, for I
feel that I have displeased you; and I am here to apologize to you for
my bad conduct and to take back what I said. I will take it back because
I consider I have made your hearts bad. I heard that you were coming
here from the Great Father’s house some time before you came, and I have
been sitting here like a prisoner waiting for some one to release me. I
was looking for you everywhere, and I considered that when we talked
with you it was the same as if we were talking with the Great Father;
and I believe that what I pour out from my heart the Great Father will
hear. What I take back is what I said to cause the people to leave the
council, and want to apologize for leaving myself. The people acted like
children, and I am sorry for it. I was very sorry when I found out that
your intentions were good and entirely different from what I supposed
they were. Now I will tell you my mind and I will tell everything
straight. I know the Great Spirit is looking down upon me from above and
will hear what I say, therefore I will do my best to talk straight; and
I am in hopes that some one will listen to my wishes and help me to
carry them out. I have always been a chief, and have been made chief of
all the land. Thirty-two years ago I was present at councils with the
white man, and at the time of the Fort Rice council I was on the prairie
listening to it, and since then a great many questions have been asked
me about it, and I always said wait; and when the Black Hills council
was held, and they asked me to give up that land, I said they must wait.
I remember well all the promises that were made about that land because
I have thought a great deal about them since that time. Of course I know
that the Great Spirit provided me with animals for my food, but I did
not stay out on the prairie because I did not wish to accept the offers
of the Great Father, for I sent in a great many of my people and I told
them that the Great Father was providing for them and keeping his
agreements with them, and I was sending the Indians word all the time I
was out that they must remember their agreements and fulfill them, and
carry them out straight. When the English authorities were looking for
me I heard that the Great Father’s people were looking for me too. I was
not lost. I knew where I was going all the time. Previous to that time,
when a Catholic priest called ‘White Hair’ (meaning Bishop Marty) came
to see me, I told him all these things plainly. I meant to fulfill, and
Public-domain text, read in full here on John Shaqi.
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