The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
Yours sincerely,
CHARLES A. EASTMAN
(OHIYESA)
-----
Footnote 31:
Mrs. Jackson’s “Century of Dishonor,” page 183.
Footnote 32:
Commissioner of Indian Affairs, Report 1890, page 49; 1891, pages 125,
410.
Footnote 33:
Handbook, Vol. II. p. 583.
Footnote 34:
Consult Writings of Doctor Eastman, Doctor Joseph K. Dixon, Major
James McLaughlin, Mrs. George A. Custer, Colonel Richard I. Dodge,
etc.
Footnote 35:
A My Friend The Indian, p. 65.
Footnote 36:
That his heart was “good.” He was a firm believer in signs.
Footnote 37:
The power of the man is here exhibited.
Footnote 38:
Senate Report, No. 283, 48th Congress, 1st Session, pp. 79, 80, 82.
CHAPTER XX. EDUCATION
Shortly after 1850, it became apparent to our authorities that education
of Indians was the most important service that our Government could
render them. Pursuing this policy, schools and appropriations, both
governmental and sectarian (as well as nonsectarian) have increased
until most of the Indians have been, or are, in school. I have referred
on page 25 to the Honorable Commissioner’s report in which there are but
17,500 Indian children listed as out of school.
Naturally, this tremendous activity on the part of all these good
people, has had an effect on the entire Indian body. If there have been
retrogressions, it is not the fault of the educational system. This
should be understood in the beginning.
The subject is so comprehensive that this entire volume could be devoted
to its consideration. But we must needs confine our observations to two
chapters.
Public-domain text, read in full here on John Shaqi.
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