The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
“Being a nomadic people, the Apache practised agriculture only to a
limited extent before their permanent establishment on reservations.
They subsisted chiefly on the products of the chase and on roots
(especially that of the maguey) and berries. Although fish and bear were
found in abundance in their country they were not eaten, being tabooed
as food. They had few arts, but the women attained high skill in making
baskets. Their dwellings were shelters of brush, which were easily
erected by the women and were well adapted to their arid environment and
constant shifting. In physical appearance the Apache vary greatly, but
are rather above the medium height. They are good talkers, are not
readily deceived, and are honest in protecting property placed in their
care, although they formerly obtained their chief support from plunder
seized in their forays.”
Of the other Indians in the southwest there are some 3800 Yuma, 4,000
Pima and nearly 6,000 Papago.
These three bands occupy the lower Colorado basin. At one time they
constructed extensive irrigation ditches and raised large crops. The
history of the Pimas has been set forth at length by Mrs. Jackson and
Mr. Humphrey.
As the country settled up, white settlers appropriated the water from
the Gila, Salt and other streams and these Indians were much reduced.
Many of them became paupers. The larger portion of the Papago left their
ancient homes and located on the public domain, seeking only to be
removed from white persons.
As in the case of all other Indians, the Government has established
schools, and Agents, Superintendents, physicians, and employees may be
found wherever there are a considerable number of Indians congregated
together.
It became known that the very existence of the Pima and the Papago, as
well as the Yuma, was threatened because of the changed conditions, the
influx of Whites, and the haste on our part to make of these Indians
citizens in the full sense of the word. Water is the very life of all
desert Indians. With white people appropriating the bulk of it, very
little was left for the Indians. Hence various irrigation schemes were
set on foot. It would be very interesting to discuss how that we have
improved their condition and made available a large acreage in some
places, yet in others we carelessly sank wells deep into alkali-bearing
ground and thus ruined unnumbered acres; but space forbids discussion of
this subject.
The Board of Indian Commissioners late last year, through its Chairman,
Honorable George Vaux, Jr., commissioned Rev. William H. Ketcham,
Director of Catholic Missions, and Rev. Samuel A. Eliot, President of
the Unitarian Association, and both members of our Board, to visit these
various Indians and recommend what should be done for them. Their
findings were published in pamphlet form, but merit wider circulation. I
herewith append their remarks on the Papago.
Public-domain text, read in full here on John Shaqi.
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