The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
The Navaho are the only really unspoiled Indians left in America, and I
trust that readers will pardon repetition, when I again urge that they
be let alone to work out their own salvation. That is, while certain
safeguards are necessary, we should realize our incompetency and
ignorance—not to use a stronger term—in handling the natives of
Oklahoma, Minnesota and California, and not repeat our blunders in the
“benevolent assimilation” of these intelligent, industrious, and moral
people. Here is one splendid racial stock that has thus far escaped the
blight of our bureaucracy. The Navaho still stands, frightened, gazing
in at the threshold of our civilization. He sees the greed of the white
settler for his possessions.
There have been a number of reports on the Navaho, in addition to the
ethnological and popular works cited. Any one of these will give readers
a fair conception of conditions among these Indians.
Rev. Anselm Weber of the Franciscan Mission published a pamphlet on July
25, 1914. The Indian Rights Association has also taken up officially
these Indians in its annual reports, the past two or three years.
Honorable F. H. Abbott, Secretary of the Board of Indian Commissioners,
visited the Navaho and made specific recommendations as to allotment and
irrigation plans. In December-January, 1913–14, Rev. Samuel A. Eliot and
Rev. William H. Ketcham, members of the Board of Indian Commissioners,
officially visited the Navaho and made a report to the Secretary of the
Interior. Rev. W. R. Johnson, missionary located at Indian Wells,
Arizona, has repeatedly urged in public addresses at Lake Mohonk and
elsewhere the need of proper protection of this, the finest body of
aboriginal men and women remaining in North America.
It is not necessary to go back to 1850, to state that these Indians were
in a satisfactory condition. They _are_ in a satisfactory condition
today, and are the only band of Indians so situated in this country. The
number of them is said by Father Weber to be about 25,000. Rev. Johnson,
who traveled extensively over the reservation, claims there are 28,000.
Taking into consideration several thousand that live off the reservation
on the public domain, there are at least 30,000 Navaho today. The number
of sheep they possess has been variously estimated from one million to
two million head. The number of blankets the women wove last year, no
man may know, but the value of the blanket industry is upwards of a
million dollars per annum. A few years ago, Commissioner Valentine
stated that the Navaho sold $800,000 worth of blankets. It must be
remembered that many of their blankets are sold north of the San Juan
river and elsewhere off the reservation, and that traveling traders and
buyers continually penetrate beyond the borders of the reserve. The
totals obtained by superintendents, teachers and white employees, is
doubtless far below the actual volume of business.
Public-domain text, read in full here on John Shaqi.
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