The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
In past years a number of the older men possessed two or three wives.
Polygamy was to be expected, for the Mormons settled north of the San
Juan, (Utah), long before white settlers came from the East. Although
the Navaho probably believed in polygamy long ago, only those who were
well-to-do had more than one wife, and the increase in polygamous
marriages was undoubtedly due to the example set by the Mormons.
The Government has taken steps to wipe out this practice and no more
plural marriages are permitted. Men having more than one wife have been
encouraged to give up their plural wives, and this has been done in some
cases, mainly where there are no children by the marriage.
[Illustration:
NAVAHO SILVERSMITH AND HIS OUTFIT
]
The Navaho are invariably kind and considerate to each other, and their
family life is of higher plane than among most Indians. The children are
seldom punished, for the good reason that they do not merit punishment.
In the case of very old persons, it is sometimes observed that the
children do not love and protect them as completely as might be
expected.
The chief taboo of the Navaho is the fish. Under no circumstances will a
Navaho eat fish. He believes that upon the death of a very evil person,
the spirit enters the body of a fish, hence his utter horror and hatred
of the finny tribe. An Indian student entered Phillips Academy, Andover,
some years ago. He was employed in the dining hall and thus earned his
tuition. He informed me that his most disagreeable duty, and that which
he loathed, was the preparation of fish for the weekly Friday dinner.
When we were in camp at Chaco canon in 1897, the Navaho came to us in
large numbers at meal time. Our larder rapidly diminished. Something
must be done. The cook found that one of the packing boxes had a large
blue codfish stamped on the side. He placed this box out in plain view
and the Indians who had assembled to eat supper with us withdrew to
their own camps.
The Navaho had carried on raids against the Mexicans and the frontier of
Texas for many years. In 1863 a party of men led by the famous scout,
Kit Karson, invaded their territory and killed a large number of
Indians. All of the Navaho that could be captured were taken East to the
Rio Pecos. Here they were kept until 1867 under military guard, when
they were restored to their country and given a large flock of sheep. In
1869 the Government assembled all these Indians and having difficulty to
enumerate them because of their nomadic habits, resorted to a novel
stratagem. The people were crowded in an enormous corral, and counted as
they entered. The Handbook of American Indians states that there were
some fewer than 9,000. I cannot believe that this estimate was accurate,
for it would be impossible for troops to round up all the Navaho.
Doubtless, many fled north of the San Juan, or west to the Colorado, on
the appearance of the troops.
Public-domain text, read in full here on John Shaqi.
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