The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
“Has the Indian a basic sense of moral responsibility sufficiently
robust to be capable of high religious development? Let me tell you a
true story. A number of years ago a group of twenty Indians who had been
in controversy with the authorities in Washington entered into a solemn
pact not to accept certain money which the Government was preparing to
distribute among their tribe in three or four successive payments,
because they believed that that would be a surrender of the principle
for which they had been contending. Later the questions at issue were
cleared up by a judicial decision which left the Indians’ protest not a
leg to stand on. Nineteen of the twenty, including a candidate for the
chiefship who had led the party into their attempt at resistance, bowed
to the inevitable, took the money offered them at the next payment, and
applied for the instalments then in arrears. The twentieth man, whose
English name was Bill, stood out alone in his refusal to touch anything,
but refused to tell why. Soon afterward I visited the reservation on
business, and he sought me privately and opened his heart. He was poor,
and his family were actually in need of some things the money would buy;
so I tried to make him feel more comfortable by assuring him that the
withdrawal of the others from their mutual agreement left him free to do
as he wished.
“‘No,’ he declared; adding, in a phraseology which I shall not try to
imitate, ‘we are all bound by a vow. I swore that I would not take my
share of that money, and I must not. The others may change if they
choose, but they cannot release me from my oath.’
“‘That is honorable, certainly,’ I answered; ‘but if you feel so
strongly about it, why did you come to me for advice?’
“‘There is something you can tell me, and I am afraid to trust the
others. I vowed for myself and not for my family, though they have not
drawn their shares either. Now, can they get their money even if I don’t
touch mine?’
“I said that I could get it for them.
“‘What becomes of my money if I don’t take it?’
“‘It will accumulate in the Treasury, and be paid to your heirs after
your death.’
“‘You have made my heart glad,’ exclaimed Bill, laying his hand
affectionately on my shoulder while his face beamed with satisfaction.
‘That is the way I would have it. I felt right in standing out, but I
did not want my wife and children to suffer if I were wrong.’
“A cynic might find the moral of this story to be that only one Indian
in twenty is high-minded enough to hold his ground against such
temptation. But it would be fairer to temper that judgment with the
inquiry, how the proportions would have arranged themselves in a like
number of any other race?”[52]
Public-domain text, read in full here on John Shaqi.
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