The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
Mr. James Mooney of the Bureau of Ethnology, published a very
comprehensive monograph, in 1896, entitled “The Ghost Dance Religion”,
in the Fourteenth Annual Report of the Bureau of Ethnology. I shall draw
the information presented in this chapter partly from Mr. Mooney’s
account, but more especially from my own investigation made in the
winter of 1890 at Pine Ridge reservation, South Dakota, where among the
Oglala Sioux the Messiah craze reached its culmination.
The music of the Oglala dances was taken down at the time by Mr. George
E. Bartlett (Husté) and myself. Our work was not copyrighted, and soon
found its way into various publications, and after being harmonized, our
music was soon in general use. It is no more than fair to say that as I
lay no claim to special skill as an ethnologist, Mr. Mooney, having more
training and experience in such studies, was able to present the songs
and their translations more accurately. I believe, in my original
articles published in the _Illustrated American_ of New York in January
and February, 1891, some of the Sioux word-syllables were not properly
spaced, a number of accent marks omitted, and there were a few minor
errors. But in the main the account as published was correct, although
it was a “popular”, rather than a technical paper.
I did not investigate the Messiah in the West, although the new religion
was inaugurated by him. The Sioux told me a great deal concerning him.
He was known to them as Johnson, whereas Mooney gives as his proper
name, Wovoka. In November, 1891, a year after the trouble at Pine Ridge,
Mr. Mooney set out for Pine Ridge, where he spent considerable time, and
then visited Walker Lake reservation in Nevada, where Wovoka (Johnson)
lived. Here he obtained at first hand the information concerning the
origin of the Messiah religion, and has presented us with a very
valuable and interesting account.
As in the case of all Messiahs or prophets, Wovoka was a dreamer. He
inherited the spirit of prophecy, for his father before him was known as
a prophet. The young man at the time of Mooney’s visit, had never
wandered beyond the valley wherein he resided—a small area, some thirty
miles in length. Wovoka belonged to the Paiute, and his religion may be
summed up in this statement which Mooney records.
“When the sun died, I went up to heaven and saw God and all the people
who had died a long time ago. God told me to come back and tell my
people they must be good and love one another, and not fight, or steal,
or lie. He gave me this dance to give to my people.”
If the missionaries and Government employees had seized upon the
beautiful sentiment uttered in this remarkable paragraph, the new
religion might have been turned to good account. Instead of that, as we
shall see presently, an Agent utterly ignorant of Indians, saw in this
sacred ceremony nothing beyond a “war dance” and he sent for troops—the
very worst possible thing he could have done.
Public-domain text, read in full here on John Shaqi.
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