The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
The Indians bitterly complained and began to say they thought the
Government had deliberately set about destroying the Pine Ridge Sioux.
As a result of the mismanagement, the ignorance, the suffering, and the
presence of the troops, the progress of the Pine Ridge Sioux was delayed
many years, and much of the advancement of the previous ten years was
forever lost. The only redeeming feature at Pine Ridge, in my opinion,
was the appointment of Major John R. Brennan as Agent. He took charge
shortly after the military domination ended and after years of labor
managed to inspire confidence in the Oglalas.
The succeeding pages describe the dance ceremonies as related to me at
Pine Ridge in November and December, 1890. I have left much of the
narrative in the present tense, as written then.
The Indians located in the Dakotas have been in the habit of visiting
the Utes and Arapahoes every summer for the purpose of trading. They
also hunted game en route. While the Sioux are unable to converse with
these tribes, means of communication is possible through the medium of
the sign-language, which was well understood by all Plains Indians. Most
of the older Oglala, Miniconjou, and Brulé are able to use it at
present.
[Illustration:
GOVERNMENT SCHOOL BUILDINGS; ON SITE OF “HOSTILES’ CAMP” OF 1890. PINE
RIDGE, 1909
]
Keeps-the-Battle (Kicizapi Tawa) told me a few days ago that it was
during the visit of the Pine Ridge Sioux last July that he first heard
of the coming of the new Messiah. He related the following story:
“Scarcely had my people reached the Ute village when we heard of a white
preacher whom the Utes held in the highest esteem, who told a beautiful
dream or vision of the coming of a great and good red man. This strange
person was to set aright the wrongs of my people; he could restore to us
our game and hunting grounds, was so powerful that every wish or word he
gave utterance to became fulfilled.
“His teaching had a strange effect upon the Utes, and, in obedience to
the commands of this man, they began a Messiah dance.”
Public-domain text, read in full here on John Shaqi.
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