The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
Short Bull’s (Tatankaptecelan) reply was so forcible as to remain in
Louis’s memory in the exact words of the speaker, and ran as follows:
“I have risen today to tell you something of importance. You have heard
the words of the brothers from the agency camps, and if you have done as
myself, you have weighed them carefully. If the Great Father would
permit us to continue the dance, would give more rations, and quit
taking away portions of the reservation, I would be in favor of
returning. But even if you (turning to Louis) say that he will, how can
we know whether you are telling the truth? We have been lied to so many
times that we will not believe any words that your Agent sends to us. If
we return he will take away our guns and ponies, put some of us in jail
for stealing cattle and plundering houses. We prefer to stay here and
die, if necessary, to loss of liberty. We are free now and have plenty
of beef, can dance all the time in obedience to the command of the Great
Wakantanka. We tell you to return to your Agent and say to him that the
Dakotas in the Bad Lands are not going to come in.”
No Neck rejoined:
“Think, my people, how foolish is this action! Do come in, and all will
be well; remain out here and you will be killed.”
Short Bull added:
“It is better to die here as brave men, and in obedience to the commands
of the Good Spirit, than to live like cowards at the agency on scanty
rations, disarmed, without horses or guns. No, we will not return. If we
dance, our Good Spirit will protect us, and if all dancers are sincere,
the bullets of the soldiers will fall harmlessly to the ground without
power to hurt. There is no army so powerful that it can contend with
Wakantanka; therefore we are not afraid to remain here.”
The gathering broke up, and nearly every one continued in the
Ghost-dance. For two days the hostiles would not have further words with
the friendly scouts. Friday and Saturday, the 12th and 13th, the last
council was held. The scenes accompanying the closing of this gathering,
Saturday afternoon, were very thrilling, and for a period of two hours
it seemed as if a general battle would ensue between those who desired
to return to the agency and the hostiles.
About noon, Saturday, Two Strike—who had been one of the leaders in the
dance—arose and announced his intention to return to the agency with the
scouts, accompanied by about 145 lodges. Crow Dog (Kangisunka, the
Indian who killed Spotted Tail about ten years ago) also announced his
intention of returning. At this declaration from two such prominent men,
Short Bull sprang to his feet and cried out, angrily:
“At such a time as this we should all stick together like brothers. Do
not leave; remain with us. These men from the agency are not telling us
the truth; they will conduct you back to the agency and they will place
you in jail there. Louis is at the bottom of this affair.”
Public-domain text, read in full here on John Shaqi.
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