The American Indians: Their History, Condition and Prospects, from Original Notes and ManuscriptsSchoolcraft, Henry Rowe
History
The American Indians: Their History, Condition and Prospects, from Original Notes and Manuscripts
Schoolcraft, Henry Rowe
Indians of North America
My heart was bound up in him, and he was all the world to me. But he has
left me for another, and life is now a burden which I cannot bear. Even
my children add to my griefs--they look so much like him. How can I
support life, when all its moments are bitter! I have lifted up my voice
to the Master of life. I have asked him to take back that life, which he
gave, and which I no longer wish. I am on the current that hastens to
fulfil my prayer. I see the white foam of the water. It is my shroud. I
hear the deep murmur from below. It is my funeral song. Farewell."
It was too late to arrest her course. She had approached too near the
abyss, before her purpose was discovered by her friends. They beheld her
enter the foam--they saw the canoe for an instant, on the verge, and
then disappear for ever. Such was the end of Ampata Sapa; and they say
her canoe can sometimes be seen, by moonlight, plunging over the falls.
* * * * *
Internal dissention has done more to destroy the Indian power in
America, than the white man's sword. Could the tribes learn the wisdom
of confederation, they might yet be saved. This is a problem now
undergoing an interesting process of solution.
MUKAKEE MINDEMOEA;
OR,
THE TOAD-WOMAN.
AN ODJIBWA TALE.
Great good luck once happened to a young woman who was living all alone
in the woods, with nobody near her but her little dog, for, to her
surprise, she found fresh meat every morning at her door. She felt very
anxious to know who it was that supplied her, and watching one morning,
very early, she saw a handsome young man deposit the meat. After his
being seen by her, he became her husband, and she had a son by him. One
day not long after this, the man did not return at evening, as usual,
from hunting. She waited till late at night, but all in vain. Next day
she swung her baby to sleep in its tikenagun, or cradle, and then said
to her dog: "Take care of your brother whilst I am gone, and when he
cries, halloo for me." The cradle was made of the finest wampum, and all
its bandages and decorations were of the same costly material. After a
short time the woman heard the cry of her faithful dog, and running home
as fast as she could, she found her child gone and the dog too. But on
looking round, she saw pieces of the wampum of her child's cradle bit
off by the dog, who strove to retain the child and prevent his being
carried off by an old woman called Mukakee Mindemoea, or the Toad-Woman.
The mother followed at full speed, and occasionally came to lodges
inhabited by old women, who told her at what time the thief had passed;
they also gave her shoes, that she might follow on. There were a number
of these old women, who seemed as if they were all prophetesses. Each of
them would say to her, that when she arrived in pursuit of her stolen
child at the next lodge, she must set the toes of the moccasins they had
loaned her pointing homewards, and they would return of themselves. She
Public-domain text, read in full here on John Shaqi.
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