This divine messenger then gave to the Indians laws and rules, whereby they should be guided: first, to love and fear Kezha Monedo, and next that they must love one another, and be charitable and hospitable; and finally, that they must not covet their neighbours property, but acquire it by labour and honest industry. He then instituted the grand medicine or metay we win dance: this ceremony was to be observed annually, and with due solemnity, and the Indians, said Nabinoi, experienced much good from it; but unfortunately, the foolish young men were cheated by Mache Monedo, who caused them to adopt the Wabano dance and its ceremonies. This latter is decidedly an institution of the _sagemaus_, or evil spirits, and this was finally introduced into the metay we wining, (i. e. medicine dance) and thereby corrupted it. The old chief continued his moral strain thus: While the Indians were instructed by the heavenly messenger they were told that it would snow continually for the space of five years, winter and summer, and the end would then be nigh at hand; and again that it would rain incessantly as many winters and summers more, which would cause the waters to rise and overflow the earth, destroying trees and all manner of vegetation. After this, ten winters and summers of drought would follow, drying up the land, and mostly the lakes and rivers; not a cloud would be seen during this period. The earth would become so dry, that it will then burn up with fire of itself, and it will also burn the waters to a certain depth, until it attains the first created earth and waters. Then the good Indians will rise from death to enjoy a new earth, filled with an abundance of all manner of living creatures. The only animal which will not be seen is the beaver. The bad Indians will not enjoy any portion of the new earth; they will be condemned and given to the evil spirits.