The American Indians: Their History, Condition and Prospects, from Original Notes and ManuscriptsSchoolcraft, Henry Rowe
History
The American Indians: Their History, Condition and Prospects, from Original Notes and Manuscripts
Schoolcraft, Henry Rowe
Indians of North America
But no one was better pleased with the handsome stranger than Ma mon da
go kwa. She fell in love with him at the first sight, and he was an
invited guest at the lodge of her mother, the very first evening of his
arrival. The Beau-man went with him, for it was under his patronage that
he had been introduced, and, in truth, he had another motive for
accompanying him, for he had not yet wholly subdued his feelings of
admiration for the object, against whom he had, nevertheless, exerted
all his necromantic power, and he held himself subject to any favourable
turn, which he secretly hoped the visit might take, in relation to
himself. But no such turn occurred. Moowis attracted the chief
attention, and every eye and heart were alert to entertain him. In this
effort on the part of his entertainers, they had well nigh revealed his
true character, and dissolved him into his original elements of rags,
and snow, and dirt; for he was assigned the most prominent place before
the fire: this was a degree of heat which he could by no means endure.
To ward it off he put a boy between himself and the fire. He shifted his
position frequently, and evaded, by dexterous manoeuvres, and timely
remarks, the pressing invitation of his host to sit up, and enjoy it. He
so managed these excuses, as not only to conceal his dread of immediate
dissolution, but to secure the further approbation of the fair forest
girl, who could not but admire one who had so brave a spirit of
endurance against the paralysing effects of cold.
The visit proved that the rejected lover had well calculated the effects
of his plan. He withdrew from the lodge, and Moowis triumphed. Before he
went, he saw him cross the lodge to the coveted _abinos_, or
bridegroom's seat. Marriage in the forest race, is a simple ceremony,
and where the impediments of custom are small, there is but little time
demanded for their execution. The dart which Ma mon da go kwa had so
often delighted in sending to the hearts of her admirers, she was at
length fated herself to receive. She had married an image. As the
morning begun to break, the stranger arose and adjusted his warrior's
plumes, and took his forest weapons to depart. "I must go," said he,
"for I have an important business to do, and there are many hills and
streams between me and the object of my journey." "I will go with you,"
she replied. "It is too far," he rejoined, "and you are ill able to
encounter the perils of the way." "It is not so far, but that I can go,"
she responded, "and there are no dangers which I will not fully share
for you."
Public-domain text, read in full here on John Shaqi.
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