The old man endeavored to dissuade him from the journey, knowing their blood-thirsty character, but in vain. Masswaeweinini determined immediately to go. It was now winter weather, the lake was frozen over, but he set out on the ice, and although it is forty leagues, he reached Penetanguishine the same evening. The Nadowas discerned him coming--they were amazed at the swiftness of his motions, and thinking him somewhat supernatural, feared him, and invited him to rest in their lodges, but he thanked them, saying that he preferred making a fire near the shore. In the evening they visited him, and were anxious to know the object of his journey, at so inclement a season. He said it was merely to get some tobacco for his father. They immediately made a contribution of the article and gave it to him. During the night they however laid a plot to kill him. Some of the old men rushed into his lodge, their leader crying out to him, "You are a dead man." "No, I am not," said Masswaeweinini, "but you are," accompanying his words with a blow of his tomahawk, which laid the Nadowa dead at his feet. Another and another came, to supply the place of their fallen comrade, but he despatched them in like manner, as quickly as they came, until he had killed six. He then took all the tobacco from their smoking pouches. By this time, the day began to dawn, when he set out for his father's lodge, which he reached with incredible speed, and before twilight, spread out his trophies before the old man. When spring returned, his cornfield grew up, without planting, or any care on his part, and thus the _maize_ was introduced among his people and their descendants, who have ever been noted, and are at this day, for their fine crops of this grain, and their industry in its cultivation. It is from their custom of trading in this article, that this tribe are called Ottowas. CORN-PLANTING, AND ITS INCIDENTS. The zea, mais, originally furnished the principal article of subsistence among all the tribes of this race, north and south. It laid at the foundation of the Mexican and Peruvian types of civilization, as well as the incipient gleamings of it, among the more warlike tribes of the Iroquois, Natchez, Lenapees, and others, of northern latitudes. They esteem it so important and divine a grain, that their story-tellers invented various tales, in which this idea is symbolized under the form of a special gift from the Great Spirit. The Odjibwa-Algonquins, who call it Mon-da-min, that is, the Spirit's grain or berry, have a pretty story of this kind, in which the stalk in full tassel, is represented as descending from the sky, under the guise of a handsome youth, in answer to the prayers of a young man at his fast of virility, or coming to manhood.