general import, and apprehend that it cannot be plucked out of the sacred writings. The language of such an agency appears to be fully developed among the northern tribes. _Spirit-ridden_ they certainly are; and the mental slavery in which they live, under the fear of an invisible agency of evil spirits, is, we apprehend, greater even than the bondage of the body. The whole mind is bowed down under these intellectual fetters which circumscribe its volitions, and bind it as effectually as with the hooks of steel which pierce a whirling Hindoo's flesh. Whatever is wonderful, or past comprehension to their minds, is referred to the agency of a spirit. This is the ready solution of every mystery in nature, and of every refinement of mechanical power in art. A watch is, in the intricacy of its machinery, a spirit. A piece of blue cloth--cast and blistered steel--a compass, a jewel, an insect, &c., are, respectively, a spirit. Thunder consists, in their transcendental astronomy, of so many distinct spirits. The aurora borealis is a body of dancing spirits, or rather ghosts of the departed. Such were the ideas and experiences of Chusco, after his union with the church; and with these views he lived and died, having given evidence, as was thought, of the reception of the Saviour, _through faith_. To give some idea of the Indian mythology as above denoted, it is necessary to conceive every department of the universe to be filled with invisible spirits. These spirits hold in their belief nearly the same relation to matter that the soul does to the body: they pervade it. They believe not only that every man, but also _that every animal, has a soul_; and as might be expected under this belief, they make no distinction between _instinct_ and _reason_. Every animal is supposed to be endowed with a reasoning faculty. The movements of birds and other animals are deemed to be the result, not of mere instinctive animal powers implanted and limited by the creation, without inherent power to _exceed_ or _enlarge_ them, but of a process of ratiocination. They go a step farther, and believe that animals, particularly birds, can look into, and are familiar with the vast operations of the world above. Hence the great respect they pay to birds as agents of omen, and also to some animals, whose souls they expect to encounter in another life. Nay, it is the settled belief among the northern Algonquins, that animals will fare better in another world, in the precise ratio that their lives and enjoyments have been curtailed in this life.