The American Indians: Their History, Condition and Prospects, from Original Notes and ManuscriptsSchoolcraft, Henry Rowe
History
The American Indians: Their History, Condition and Prospects, from Original Notes and Manuscripts
Schoolcraft, Henry Rowe
Indians of North America
the light of the eye; wasshauzhae, the light of a star, or any luminous
body. Keenau is sharp, keenaubikud, a sharp knife, or stone.
Keezhaubikeday, is hot metal, a hot stove, &c. Keezhaugummeda, is hot
water. Aubudgeetoen, is useful,--a useful thing. Wauweeug is frivolous,
any thing frivolous in word, or deed. Tubbushish, appears to be a
general term for low. Ishpimming is high in the air. Ishpau, is applied
to any high fixture, as a house, &c. Ishpaubikau is a high rock.
Taushkaubikau, a split rock.
These combinations and limitations meet the inquirer at every step. They
are the current phrases of the language. They present short, ready, and
often beautiful modes of expression. But as they shed light, both upon
the idiom and genius of the language, I shall not scruple to add further
examples and illustrations. Ask a Chippewa, the name for rock, and he
will answer _awzhebik_. The generic import of aubik, has been explained.
Ask him the name for red rock, and he will answer miskwaubik,--for white
rock, and he will answer waubaubik, for black rock mukkuddaewaubik,--for
yellow rock, ozahwaubik,--for green rock, ozhahwushkwaubik,--for bright
rock, wassayaubik, for smooth rock, shoishkwaubik, &c., compounds in
which the words red, white, black, yellow, &c., unite with aubik. Pursue
this inquiry and the following forms will be elicited.
_Impersonal_.
Miskwaubik-ud. It (is) a red rock.
Waubaubik-ud. It (is) a white rock.
Mukkuddaewaubik-ud. It (is) a black rock.
Ozahwaubik-ud. It (is) a yellow rock.
Wassayaubik-ud. It (is) a bright rock.
Shoiskwaubik-ud. It (is) a smooth rock.
_Personal_.
Miskwaubik-izzi. He (is) a red rock.
Waubaubik-izzi. He (is) a white rock.
Mukkuddaewaubik-izzi. He (is) a black rock.
Ozahwaubik-izzi. He (is) a yellow rock.
Wassayaubik-izzi. He (is) a bright rock.
Shoiskwaubik-izzi. He (is) a smooth rock.
Add _bun_ to these terms, and they are made to have passed
away,--prefix _tah_ to them, and their future appearance is indicated.
The word "is" in the translations, although marked with brackets, is not
deemed wholly gratuitous. There is, strictly speaking, an idea of
existence given to these compounds, by the particle au in aubic, which
seems to be indirectly a derivative from that great and fundamental root
of the language iau. Bik, is, apparently, the radix of the expression
for "rock."
Public-domain text, read in full here on John Shaqi.
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