The American Indians: Their History, Condition and Prospects, from Original Notes and ManuscriptsSchoolcraft, Henry Rowe
History
The American Indians: Their History, Condition and Prospects, from Original Notes and Manuscripts
Schoolcraft, Henry Rowe
Indians of North America
Ne bikwukoen monaududoen, But my arrows (are) bad.
Ne minwaindaun appaukoozzegun, I love mild, or mixed,
tobacco.
Kauweekau neezhikay ussaemau But I never smoke pure
ne sugguswaunausee, tobacco.
Monaudud maishkowaugumig, Strong drink (is) bad.
Keeguhgee baudjeegonaun, It makes us foolish.
Gitshee Monedo nebee ogee ozhetoen, The Great Spirit made water.
Inineewug dush ween ishkaedaewaubo But man made whiskey.
ogeo ozhetoenahwaun.
These expressions are put down promiscuously, embracing verbs and nouns
as they presented themselves; and without any effort to support the
opinion--which may, or may not be correct--that the elementary forms of
the adjectives are most commonly required before verbs and nouns in the
first and second persons. The English expression is thrown into Indian
in the most natural manner, and of course, without always giving
adjective for adjective, or noun for noun. Thus, God is rendered, not
"Monedo," but, "Geezha Monedo," _Merciful Spirit_. Good luck, is
rendered by the compound phrase "Shaewaindaugoozzeyun," indicating, in a
very general sense _the influence of kindness or benevolence on success
in life_. "Soengedaeae" is alone, _a brave man_; and the word "Kaegaet,"
prefixed, is an adverb. In the expression "mild tobacco," the adjective
is entirely dispensed with in the Indian, the sense being sufficiently
rendered by the compound noun "appaukoozzegun," which always means the
Indian weed, or smoking mixture. "Ussamau," on the contrary, without the
adjective, signifies, "pure tobacco." "Bikwakoen," signifies blunt, or
lumpy-headed arrows. Assowaun is the barbed arrow. Kwonaudj
kweeweezains, means, not simply "pretty boy," but _pretty little boy_;
and there is no mode of using the word boy but in this diminutive
form--the word itself being a derivative, from kewewe, conjugal with the
regular diminutive in _ains_. "Onaunegoozzin" embraces the pronoun, verb
and adjective, _be thou cheerful_. In the last phrase of the examples,
"man," is rendered men (inineewug) in the translation, as the term _man_
cannot be employed in the general plural sense it conveys in this
connection, in the original. The word "whiskey," is rendered by the
compound phrase ishkoedawaubo, literally, _fine-liquor_, a generic for
all kinds of ardent spirits.
Public-domain text, read in full here on John Shaqi.
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