The American Missionary, Volume 34, No. 11, November 1880Various
Religion
The American Missionary, Volume 34, No. 11, November 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
The chief productions of the garden are cassada, sweet-potatoes
and pineapples. The cassada is a root of milk-white color, and is
the leading article of food. It is usually boiled, but sometimes
baked, or eaten raw. The sweet-potato flourishes well and is
very palatable. The pineapple grows on bushes or shrubs two or
three feet high, the fruit standing up in the midst of long,
narrow, serrated leaves. The yard has cocoanut, banana, orange and
cinnamon trees. In reading lists and descriptions of the African
productions, one might conclude that this is the land for an
epicure; but the fact is that none of these things take the place
of the beef, wheat, vegetables and fruit of the United States, and
a person who has lived in the tropics for a little while, longs for
a Fulton or Quincy market.
The coffee farm consists of 1,500 trees from two to six feet high,
set in rows eight feet apart and just beginning to bear. The coffee
grows in pods about the size of a robin’s egg, in each of which are
two kernels enveloped in a skin or husk. To keep down the rapid and
rank growth of grass with the hoe alone, requires a vast amount
of labor. I find that these industries are highly appreciated by
travelers and traders, and have made the name of Mr. Burton well
known on the coast. The natives have felt their influence already,
and will be more and more inspired by them to habits of industry
and enterprise.
The remaining element of the station is the fakir, or native
village. Most of the houses have mud walls, with bamboo or thatched
roofs. They are built without much system, and are huddled
together, because, probably, where wars prevail, it is necessary
to wall in the towns and villages for defence, and so the houses
must not occupy too much ground. Such is Avery, with its material,
mental, and religious machinery, all tending to produce an
intelligent and stable Christianity.
And now those who have become interested in the experiment of
manning the Mendi mission with graduates of A. M. A. schools, are
asking whether the plan is successful, and I am supposed to have
some information upon this point. It is not quite three years since
the first party of these colored missionaries sailed for Africa,
two of whom have returned, and the others have had a shorter term
of service. So it is too soon to say whether the experiment has
been a success or a failure. If the work had been carried on by
them in the most approved manner, it would be premature to say that
the problem of African evangelization had been successfully solved.
And, on the other hand, if the experiment thus far had been an
utter failure, it would be unjust to the colored race to conclude,
from this one brief trial, that they are incapable of carrying on
mission work by themselves in Africa. Those who are most ready
to embark in an enterprise of this kind are not always the best
qualified. Zeal is needed, and in no leas degree, sound judgment
also.
Public-domain text, read in full here on John Shaqi.
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