The American Missionary — Volume 35, No. 12, December, 1881Various
Religion
The American Missionary — Volume 35, No. 12, December, 1881
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
Perhaps the frequent remark about “their place” means that they
ought not to be educated. Now and then we see what might have been
a good barber spoiled by the attempt to make him a minister, and a
hasty generalization leads many to say: “_They_, instead of _he_,
ought not to be educated.” Allowing for this folly, this talk about
“their place” raises several questions. Who determines and assigns
the place for six millions of American citizens? Who will keep them
in their assigned places? Are our Declaration of Independence and
Constitution “glittering generalities?” Are the life and teachings
of Christ a vain thing? Pres. Woolsey thanked God for the war to
rid us of slavery before it had so sapped the virtue of the whole
people that we should not be worth saving. Surely He sent it none
too soon. How few are color-blind; how many are color-blinded!
Higher education is needed because time is required for the
mental, and especially the moral, development and furnishing of
pupils, who neither inherit nor receive from home and church
such furnishing. It is needed to continue the work to which it
has already contributed so much, of the adjustment of the former
owner and property to their new relations of brother and man, of
fellow-citizens. The owner could not see the citizen till the man
was developed. He needs higher education that he may take some
part, other than with pick and shovel in, and may have his share
of, the rich benefits of the development of the vast resources of
the South. Again, it is often asked, “Would it not be well for the
negro to keep out of politics?” Would it not be well for Niagara to
run up-hill? He has the ballot, and the duty presses not simply to
fit him to read it, but to furnish leaders who will teach him the
sacredness of that ballot; who will teach him that the interests
of labor and capital are one; the duty of debt paying, personal,
state and national; the sacredness of law and the duty to obey it;
that the United States is a nation and not a confederacy. The law
and medicine should be open to him. The need of thoroughly educated
physicians for these people can hardly be overestimated, and is
second only, if indeed it be second, to the need of ministers.
Higher education should be open to him, that here, if nowhere else,
he may feel that he is like other people; that there may be one
door that is not forever shut in his face with the words, “This is
for white folks.”
Public-domain text, read in full here on John Shaqi.
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