The American Missionary — Volume 36, No. 12, December, 1882Various
Religion
The American Missionary — Volume 36, No. 12, December, 1882
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
It does not surprise me that Mr. Jefferson made both of these
predictions. As to the first, there was at that time in Virginia
and other Southern States a strong party that favored the
emancipation of the slaves. As to the second prediction, he had
studied French philosophy more than he had studied Christianity.
If this country were pagan Rome, or infidel France, the first
prediction would have failed—they would not have been set free by
the will of men. Had they been set free, the second prediction
would have been fulfilled, for in a pagan or infidel country,
the two races could not be equally free “and live in the same
government.” They would not have been set free had this not been
a Christian country; as it is a Christian country, the two races,
equally free before the law, can live in the same government and
the problem of their citizenship can be solved.
But this problem cannot be solved by legislation alone. Time
has proved the truth of the weighty words delivered at your
anniversary in 1875, by that venerable and great man who was taken
to heaven last winter. At that time the Rev. Dr. Leonard Bacon
wrote these words: “I come to this conclusion, legislation on the
part of the national government is no longer to be invoked in aid
of fundamental reconstruction. Attempts by Congress to employ
force for the abolition of prejudices and antipathies in social
intercourse do not help the cause in which the American Missionary
Association is at work. I used the word force, because law enforced
is force, and law not enforced is not law. The more completely
our cause can be henceforth disentangled from all connection with
political parties and agitators, the better for its progress.
Doubtless there will be more legislation by the several States,
especially in behalf of the great interest of public schools for
all, before the consummation that we hope for shall have been
attained; but the legislation, must be the effect and not the cause
of that fundamental reconstruction which we desire to work for.
It will exhibit and record, more than it can inspire or control,
the progress of reformed opinions and better sentiments among the
people.”
When the law gives equal opportunity and guarantees equal rights
to all (and this it must do to be worthy of respect), it has done
all it can do. Foundation work means character-building, and this
goes on in individuals. Law has its educative force; but to lift
up a race whether white, yellow, black, or red, there must be
character-building in individual men and women, and to do this
work right we must have the church and the school-house. And these
two must work together and not against each other. This sort of
foundation work you are trying to do and others are trying to do.
It has not failed; it cannot fail; it has life in itself.
Public-domain text, read in full here on John Shaqi.
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