The American Missionary — Volume 36, No. 12, December, 1882Various
Religion
The American Missionary — Volume 36, No. 12, December, 1882
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
It is often asked, “Why don’t the South do more in this work of
educating and lifting up the negroes?” Sometimes the question has
been asked angrily—perhaps because ignorantly.
I believe the South can do more than it is doing—certainly more
than it has done. But I think it likely that we have done as much
as any other people in like circumstances would have done. History
does not record of any people such vast, rapid and radical changes
of opinion and sentiment on subjects that had been fiercely fought
over on hundreds of bloody fields, as has taken place in the South
during the last fifteen years on the questions that grow out of the
negro’s emancipation and enfranchisement. But the Southern States
have done more than most people suppose. There are nearly one
million negro children in our public schools in the South.
In speaking of what the South has done and has not done in the
work of educating the negroes, let it be remembered that the white
people of the South have not been on beds of roses since 1865. The
war and its consequences made the South poor beyond conception by
those who have not had our experience. It left the North rich. The
majority of our people have had a sharp struggle to live; most of
them have been unable to educate their own children.
Let me tell you of a man I talked with last summer. I went with
my family and a little party on what we might call a camp-fishing
expedition. As we approached the place where we proposed to spend
a few days in recreation, my attention was attracted by a white
woman pulling fodder in a little field near a cabin. That night her
husband came to our camp, offering such welcome as he could. We had
a long talk together. He had been a Confederate soldier, and he
had on his body the marks of seven bullet wounds. He never owned a
slave, he had fought for what he had been taught to believe were
the rights of the States. He is a laborer on the farm of the man
who owned the land where he lived. He gets $140 a year, cabin rent,
a few acres tended by his wife and little girls, and the privilege
of his winter wood. He said his employer is one of the kindest of
men, and does for him all he can do. The landlord himself has small
margins of profit. The poor fellow has five children, the eldest a
bright girl, aged fourteen. She looked dwarfed and older than her
years; she had been nurse and drudge for the little ones. These
children came to our camp by invitation, and the oldest promised to
come one afternoon and show my own children how to fish. I had my
heart set on her coming; I wanted my children to know more about
such people. She did not come at the time appointed, but that night
she came to tell us why. Her cotton dress was wet with the dew and
her little hands were fodder-stained. She said to me: “I am sorry
I could not come; mother and I had so much fodder to take up that
we have just got through.” This child and I had much talk together.
Public-domain text, read in full here on John Shaqi.
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