The American Missionary — Volume 37, No. 12, December, 1883Various
Religion
The American Missionary — Volume 37, No. 12, December, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
But one or two railroads cross this section. There are few towns
of any importance, and a man who should own $10,000 worth of
property would be the great man for twenty miles around. They are
an agricultural people, each family living on its own little farm
of 50 to 100 acres, the homestead often having been handed down
through two or three generations. The houses range from the painted
and unpainted frame house of four to six rooms to the very common
little log hut of one to two rooms where you will find huddled
together at night a father and mother, and children of every age,
and you yourself if you happen to be their guest. The most that is
needed for family wants, from corn and bacon to tobacco, is raised
by themselves. Often such a family will not see $50 in cash the
year round. Even the old hand looms find a friendly shelter in
those Rip Van Winkle hollows. A man who moved from these regions
to Berea, that he might give his seven children an education, wore
upon his back his carefully preserved wedding suit, the wool for
which he himself had cut from the backs of his father’s sheep, and
which his mother, after spinning, and weaving, and dyeing with
butternut bark, had cut and made for him. A little shovel plough,
a hand-made hoe, and an unkempt mule with a straw collar make up
the agricultural outfit. The schoolhouse is a log hut sometimes
without doors and windows, or even a floor. For religious services,
dependence is placed upon the chance visits of an exhorter who
sometimes cannot read, and is even proud of getting his inspiration
at first hand. There is a section of Eastern Kentucky, 200 miles
one way by 100 the other, that has not a settled minister of any
denomination. Some hesitate about extending the work of this
Association beyond the blacks, but they need have little scruple
here, for this section of the map of our country is black through
illiteracy. More than half of the adult white population native
born, of the same stock and lineage that furnished from the more
favored sections the Clays and Breckenridges, that gave to this
country Abraham Lincoln—more than half of this white population
cannot read or write. Thus, not on the farther side of broad
oceans, or even the distant borders of our land, but right at hand
in the very heart of the best settled and most cultured part of our
country lies this territory, vast in extent, utterly neglected by
all uplifting agencies in the past, peculiarly susceptible to the
awakening influences of the changed social conditions at the South,
where there is an ignorance so dense that when we remember that
they are our brothers and sisters, not by Christian ties simply
but by direct blood and lineage, we must hang our heads in shame.
Surely if the Church at the North is sighing for new worlds to
conquer, what more claim can there possibly be upon its attention
and benevolence?
Public-domain text, read in full here on John Shaqi.
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