The American novel to-day : $b A social and psychological studyMichaud, Régis
History
The American novel to-day : $b A social and psychological study
Michaud, Régis
American fiction -- History and criticism; Psychological fiction, American -- History and criticism; Social problems in literature
I shall not tell all the romantic events which followed the nuptials
of Florian de Puysange with the fairy Melior. Florian was a _roué_.
Born during the reign of Louis XIV, his imaginary life took place by
anticipation during the Regency. No sooner was he married than he
forgot Melior. The only vestige of loyalty remaining in him was that
due to his caste. In order to obtain Melior, he had, like Faust, to
give something to the Devil and he had promised his first-born child.
To the Devil, who in this instance was Mr. Jennicot, he had also
dedicated as a sort of bonus into the bargain, the not very valuable
soul of Cardinal Dubois, but the Cardinal cheated the Devil.
As a compensation the Marquis de Puysange poisoned the Duke of Orleans
in the course of an orgy most dramatically narrated in the book.
Florian now started on his career. A sort of Don Juan with a Bluebeard
complex, he got rid of a long string of women, and would have disposed
of Melior herself had not Saint Hoprig protected her. This protection,
as Florian soon found out, was of so intimate a nature that it allowed
him to forfeit his promise to the Devil without committing perjury.
But all these incidents are merely a pretext. I should do injustice
to the author by dwelling upon the anecdotic side of his book. “The
High Place” is essentially notable for the philosophic fancy playing
through the background of incident. The sub-title, “a comedy of
disenchantement,” tells the moral to be drawn from it. Disenchanted by
reality, disenchanted by dreams, Florian is a typical Cabellian hero.
He is double within himself. No sooner has he satisfied his wishes than
he wishes something else. On this point he is no exception to the rule
of Dom Manuel and Jurgen. And yet he had married a fairy, though one
who had come down to earth to become his wife and was soon to be with
child. How could he help being tired of her?
At the end of his trail, Florian tried to build a moral system based
on the conciliation of contrary elements. Just as there were two gods
in “Jurgen” (Satan and Koshchei), there are two in “The High Place.”
Melior went back to Fairyland whence she had been drawn by Florian’s
courting. Mr. Jennicot, the Devil, and St. Michael give us the key to
the whole story, and it is rather disconcerting. Florian’s two patrons,
the Devil and St. Michael, agree unanimously, in way of conclusion,
that life is worth only what our dreams make of it, and that all dreams
are rather inane. What then? _In vino veritas_, proclaims the Devil,
quoting his Rabelais, and the Archangel Michael does not disapprove.
Finally, Michael and Satan come so close to each other that their faces
are confused and that they end up by becoming one. Let us listen to the
Devil as Professor of Philosophy:
Public-domain text, read in full here on John Shaqi.
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