The American novel to-day : $b A social and psychological studyMichaud, Régis
History
The American novel to-day : $b A social and psychological study
Michaud, Régis
American fiction -- History and criticism; Psychological fiction, American -- History and criticism; Social problems in literature
William James had tried to reconcile idealism with utilitarianism,
the philosophy of the past with that of to-day, but he failed in his
attempt. Realism in the novel is contemporaneous with the advent of a
new philosophical school hostile to idealism, and it too called itself
“realism.”[56] This school is in direct contradiction to the theories
of William James. Yet his pragmatism was responsible for exasperating
the practical sense of the younger generation. Their suspicion of
ideology dates from the time when they noticed, upon applying James’
criterion, that it did not “pay.” What was the use of accumulating so
many transcendental vapors if our best energies were to be fed with
thin air? Doubtless, for those who can see, as Emerson said, the whole
world is contained in a drop of water, and our merest acts are rich in
heroic potentialities. But that is a personal point of view. The gift
of discovering the universe in an atom is not a general privilege.
One must needs be a Pascal, an Emerson or a Pasteur. What, in effect,
was developing in America under the cloak of transcendental idealism
(particularly in the second half of the nineteenth century) was the
most unrestrained sort of materialism and utilitarianism the world
had ever seen. It would seem that this transcendental idealism was
but a subterfuge actually favoring mercantilism. Other deceptions
were to follow. The pragmatic imperialism of Roosevelt and the mystic
imperialism of Woodrow Wilson also failed. What then was this idealism
which constantly appealed to Force and which applied the Scriptures
in terms of colonial annexations and commercial enterprises? So the
younger writers cast their lot, not with the tender, but with what
James called the tough-minded.
The Great War came to the élite of American youth as the supreme
disillusion. It was much discussed before America went in, and it was
still more discussed after it had been waged and won, when America came
out of it. No sooner was the armistice signed than a change occurred.
Polemics, regrets, retractations, revisions, the story is too well
known to bear repetition. The practical difficulties which arose
between America and her former allies or associates are the tangible
result of the upsetting of values, and responsibilities perpetrated by
the intellectuals or, as they are called to-day, the “revisionists.”
The result was a great moral confusion among the young. Yet the social
structure had not changed. Ever indulgent towards revolutions, even
to the point of fostering them philosophically in her bosom, provided
bombs were thrown in foreign lands, America itself had not moved. The
Government, the Church, the University, and the general state of ideas
and customs remained the same.
Public-domain text, read in full here on John Shaqi.
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