notion that for them those words had a "peculiar meaning which might be advantageously used by the Tagalo war party to incite," etc. [195] Having now gotten into a war on the theory that only a small fraction of the Filipino people were opposed to a new and unknown yoke in lieu of the old one, General Otis still continued to try to square his theory with the facts. For many months he sat at his desk in Manila cheerily waging war with an inadequate force, and retaining in the service and on the firing line after their terms of enlistment expired, under pretence that they consented to it willingly, a lot of fellows from Pennsylvania, Tennessee, and the Western States, who had volunteered for the war with Spain, with intent to kill Spaniards in order to free Cubans, and not with intent to kill Filipinos for also wanting to be free. Seeing nothing of the fighting himself, he of course failed to get a correct estimate of the tenacity of the Filipino purpose. No purpose is here entertained to suggest that any of those early volunteers went around preaching mutiny, or feeling mutinous. They did not originally like the Filipinos especially; furthermore, they liked the Philippines less than they did the Filipinos, and they had a vague notion that some one had blundered. But it was not theirs to ask the reason why. Besides, the orders from Washington being not to clash with the Filipinos at least until the treaty was ratified, the Filipino soldiers and subaltern officers had been calling them cowards for some time with impunity. So that as soon as the treaty was safely "put over," they were very glad to let off steam by killing a few hundred of them. But their hearts were not in the fight, in the sense of clear and profound conviction of the righteousness of the war. However, war is war, and they were soldiers, and "orders is orders," as Tommy Atkins says. So let us turn to an honester, if grimmer, side of the picture.