Governor Wright's method of repudiating the Taft straddle took for its key-note, in lieu of "The Philippines for the Filipinos," the slogan "An Equal Chance for All." What Governor Wright meant was merely that there would be no more browbeating of Americans to make them love their little brown brother as much as Governor Taft was supposed to love him, but that everybody would be treated absolutely alike and nobody coddled. However, the Filipinos of course knew that they could not compete with American wealth and energy, and so did the Americans in the islands. So what the Wright slogan, unquestionably fair as was its intent, inexorably meant to everybody concerned except the dignified, straightforward and candid propounder of it, was, in effect, the British "White Man's Burden" or Trust-for-Civilization theory, a theory whereunder the white man who wants some one else's land goes and takes it on the idea that he can put it to better use than the owner. Thus early did the original "jollying" Mr. Taft had given them become transparent to his little brown brother. Thus early did it become clear to the Filipinos that behind the mask of executive protestations that they shall some day have independence when fit for it, lurks a set determination industriously to earn for an indeterminate number of generations yet to come The blame of those ye better The hate of those ye guard. This book has been written, up to this point, in vain, if the preceding chapters have not made clear how much political expediency, looking to the welfare of a party in power naturally seeking to continue in power, necessarily dominates Philippine affairs under American rule. We have observed under the microscope of history, made available by the official documents now accessible, the long battle between the political expediency germ and the independence bug which began in General Anderson's dealings with Aguinaldo and continued through General Merritt's and General Otis's regimes. We have seen General MacArthur's attempt at a wise surgical operation to excise the independence bug from the Philippine body politic--so that the expediency germ might die a natural death from having nothing to feed on. We have seen that operation interfered with by the Taft Commission during the presidential campaign of 1900, because the men in control of the republic could not ignore considerations of political expediency; and we saw the consequent premature setting up of the civil government in 1901, with all its dire consequences in the then as yet unconquered parts of the archipelago, southern Luzon, and some of the Visayan Islands. We have observed the effective though heroic local treatment administered to the Philippine body politic by General Bell in Batangas in 1901-2, with a view of killing off the independence bug there. We have seen the fierce struggle between some of the bug's belated spawn and the expediency germ's now more emboldened forces