We shall devote the remainder of this article to a consideration of events which have occurred in Europe since the publication of the work before us, which richly merits a better translation, as well as a republication in this country. This course is necessary to our purpose, although it is our humble opinion, that the writers and publications of this country, give a disproportionate attention to the affairs of other people, and of consequence, neglect our own. Let us look to ourselves; preserve the purity of the national manners and institutions--foster our natural and accidental advantages, and observe, and gather lessons of wisdom as well as moderation from the folly and excesses of rulers and people in the old superannuated world. Above all, let us ever bear in mind and continue to act upon the sentiment of Daniel Webster, and be careful that "_while other nations are moulding their governments after ours, we do not break the pattern_." The present state of Europe, we think, offers additional probabilities to the theory laid down in the work of the Danish philosopher. Two great principles are now approaching to a struggle, which will, in all human probability, ere long, produce not only wars, but the worst of wars, internal dissensions, aggravated by external struggles with foreign powers. Although the principle of emancipation is common to the revolution of America, and the revolutionary spirit now at work in Europe, all other circumstances are essentially different. With us, it was throwing off a dominion seated at a vast distance beyond the seas, and only known among us by its representatives. In Europe, on the contrary, it is a central power existing in the heart, and pervading every portion of the body politic. A revolution then, must overturn thrones, church establishments, standing armies, hereditary orders, and prejudices hallowed by ages of reverence and submission. The whole frame and organization of society must be dissolved, changed into new elements, and be arranged into new forms.