The first measure of the Associators was to summon a convention at St. Mary's, which transmitted to the king an exposition of the motives of the recent revolution. Their charges against the provincial government are so much at war with the tenor of its history, under both Cecilius and George Calvert, that we can in reason only impute them to popular exaggeration. It was alleged that all the offices of the province were under the control of the Jesuits, and the churches all appropriated to the uses of popish idolatry; nay, that under connivance, if not permission of the government, all sorts of murders and outrages were committed by Papists upon Protestants. Another topic, not less prevailing, was the reluctant and imperfect allegiance of the proprietary rulers to the crown, which they accordingly solicited to take the province under its immediate guard and administration, William gratified his own wishes as well as theirs, by arbitrarily depriving the proprietary of his province, without even the usual forms of law, and by sending out, in 1692, Sir Lionel Copley as the royal governor. We blush, says our author, to name Lord Holt as having given the opinion, behind whose high authority the crown intrenched itself in this summary procedure. The new governor's message to the assembly, recommending "the making of wholesome laws, and the laying aside of all heats and animosities," was responded to by an act, the second passed after its meeting, "for the service of Almighty God, and the establishment of the Protestant religion in the province." By this act, the Church of England was made the established church, and a poll-tax imposed of forty pounds of tobacco on every taxable, to build churches and support ministers. But the new church was not only to be encouraged; penalties were to be added for the suppression of others. Under the act of 1704, "to prevent the growth of popery," Catholic priests were inhibited by severe penalties from saying mass, or exercising, except in private families, other spiritual functions, or in any manner persuading the people to be reconciled to the Church of Rome. Protestant children of Papists, might also compel their parents to furnish them adequate maintenance. The Quakers, too, shared these persecutions for a time; but the toleration of Protestant dissenters was established some years after; and thus, "in a colony founded by Catholics, and which had grown into power and happiness under the government of Catholics, the Catholic inhabitant was the only victim of religious intolerance." The next attempt was against the revenues and land rights of the proprietary; but these were sustained by the crown.