The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South AmericaBrinton, Daniel G. (Daniel Garrison)
History
The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South America
Brinton, Daniel G. (Daniel Garrison)
Indians; Indians -- Languages
_Achaguas_, on Rio Ele and Rio Muco.
_Amoruas_, on Rio Vichada.
_Avanenis_, on Rio Guainia.
_Banivas_, see _Manivas_.
_Barés_, on Rios Baria and Guainia.
_Cabacabas_, between Rios Yapura and Apoporis.
_Cafuanas_, on Rio Yapura.
_Carusanas_, on the Guainia and Inirida.
_Cauiris_, right bank of Rio Guaviare.
_Caveres_ (_Cabres_), on Rio Zama and Orinoco near it.
_Chirupas_, on the Rio Zama.
_Guaripenis_, on Rio Guainia.
_Guaypunavis_ (_Guipunavis_), on Lake Inirida.
_Macuenis_, on Rio Guainia.
_Manivas_ (_Banivas_, _Manitivas_), on Rio Guaviare and Rio Negro
and their affluents.
_Maipures_, on middle Orinoco.
_Moroquenis_, on Rio Yapura.
_Mituas_, on Lake Inirida.
_Moruas_, on Rio Yapura.
_Parenes_, on middle Orinoco.
_Piapocos_, near mouth of Rio Guaviare.
_Uaupes_, on Rio Uaupes (?).
_Yaviteris_, on Rio Atabapo.
The _Otomacos_ remain, as Gilii placed them, an independent stock, with
their single dialect, the Tarapita. The Jesuits first encountered them
in 1732, amid the forests south of the Orinoco, between the Paos and the
Jaruros. In later years they are described as a low grade of savages,
given to the eating of earth. They are also said to be monogamous, and
the women among them enjoy an unusual degree of consideration, being
permitted to take equal part in the public games.[411] Their present
locality appears to be on or near the river Meta.
The tribes whom Gilii mentions as the _Guamas_ and Quaquaros lived on
the banks of the Rio Apure, and in his day had the reputation of “a
numerous and valorous people.”[412] They were not unacquainted with some
of the arts, and were particularly skillful in the manufacture of small
figures in terra cotta, many of which are to be picked up on the sites
of their ancient villages. Now, however, they have been smitten with
the fate of their race, and are reduced to a few miserable vagrants,
destined to disappear wholly in a few years. Their arts are lost, and
the oppression of the whites has driven from them all hopes of bettering
their condition.[413]
Of their language I have no specimens. According to Felipe Perez, it is
related to the Omagua, and hence should be included in the Tupi stock;
but this writer is not always dependable.
Public-domain text, read in full here on John Shaqi.
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