_Catoquina._ _Ticuna._ _Zaparo._ _Tucano._ Man, eu, iyate, táúcuo, euma, mina. Woman, ainà, niai, itiúmu, numea. Sun, tscha, ehajeh, yano´cua, muipu. Moon, wahlya, cashi´cua, mama nunpo. Fire, ychta, ejheh, anamis-hu´cua, pecaméê. Water, uata-hy, aaitchu, muricha, ocó. Head, ghy, nahairu, a´naca, diptuá. Eye, yghó, nehaai, namijia, caperi. Ear, masaehta, nachiuai, taure, umepero. Mouth, nunaghy, naha, atupa´ma, sero. Nose, opaghpó, naran, najúcua, ekéá. Tongue, nogho, kohny, ririccià, yéménó. Tooth, y, taputa, icare, upiry. Hand, paghy, tapamai, ichiosa, amupamá. Foot, achman, nacoutai, iñocua, dipoca. House, ih, hi, itia, uiy’. 1, heghykty, hucih, nucua´qui, nekeu. 2, upaua, tarepueh, anamis-hiñaqui, piana. 3, tupaua, tomepueh, aimucuraque, itiana. 4, hoyhan, ague mouji, { huet sara maja } bapalitina. { itiaca, } 5, hueamepueh, manucua, nicumakina. The Catoquina and Ticuna are mixed dialects or jargons, but clearly related to each other. Martius hesitated whether to assign them to his “Guck” or his “Gês” stem. They both contain elements of the Arawak, probably by borrowing. Locally they are neighbors. The vocabulary of Ticuna is from Paul Marcoy’s work. The Tucano, which is in the form obtained by Coudreau, shows elements of Betoya and Arawak. Its relationship to the Tapuya is not fully established. The Zaparo from the Putumayo is from the collection of Osculati. It does not seem in any way related to the great stocks of the Amazonian region. DIALECTS OF THE UPPER AMAZONIAN BASIN.--(Continued.)