The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South AmericaBrinton, Daniel G. (Daniel Garrison)
History
The American Race: A Linguistic Classification and Ethnographic Description of the Native Tribes of North and South America
Brinton, Daniel G. (Daniel Garrison)
Indians; Indians -- Languages
The historic legends of several members of the family have been well
preserved. According to the earliest authorities, those of the Quiches
went back more than eight hundred years before the conquest,[202] that
is, to about 700 A. D.; while the chronicles of the Mayas seem to present
a meagre sketch of the nation nearly to the beginning of the Christian
era.[203] The uniform assertion of these legends is that the ancestors of
the stock came from a more northern latitude, following down the shore
of the Gulf of Mexico. This is also supported by the position of the
Huastecas, who may be regarded as one of their tribes left behind in the
general migration, and by the tradition of the Nahuas which assigned them
a northern origin.[204] So far no relationship has been detected with any
northern stock, but the striking similarity of some art remains in the
middle Mississippi to those of Yucatan, suggests that one should search
in this vicinity for their priscan home.[205]
Physically the Mayas are short, strong, dark, and brachycephalic. The
custom of compressing the skull antero-posteriorly which formerly
prevailed, exaggerated this latter peculiarity. When first encountered
by the Spaniards they were split into a number of independent states of
which eighteen are enumerated in Yucatan alone. According to tradition,
these were the fragments of a powerful confederacy which had broken up
about a century before, the capital of which was Mayapan. The tribes were
divided into gentes, usually named after animals, with descent in the
male line. A man bore the names of both his father’s and mother’s gens,
but the former was distinguished as his “true name.” The chieftainship
was hereditary, a council from the gentes deliberating with the ruler.
The art in which these people excelled was that of architecture. They
were born builders from a remote epoch. At the time of the conquest the
stately structures of Copan, Palenque, T’Ho, and many other cities were
deserted and covered with an apparently primitive forest; but others not
inferior to them Uxmal, Chichen Itza, Peten, etc., were the centers of
dense population, proving that the builders of both were identical. The
material was usually a hard limestone, which was polished and carved, and
imbedded in a firm mortar. Such was also the character of the edifices of
the Quiches and Cakchiquels of Guatemala. In view of the fact that none
of these masons knew the plumb-line or the square, the accuracy of the
adjustments is remarkable.[206] Their efforts at sculpture were equally
bold. They did not hesitate to attempt statues in the round of life-size
and larger, and the facades of the edifices were covered with extensive
and intricate designs cut in high relief upon the stones. All this was
accomplished without the use of metal tools, as they did not have even
the bronze chisels familiar to the Aztecs. Gold, silver and copper were
confined to ornaments, bells and similar purposes.
Public-domain text, read in full here on John Shaqi.
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