It was the most trying time that had ever come to these haughty lords of
the wilderness, and called for all the valour and diplomacy which they
could summon. Brant was equal to the occasion, and no chieftain ever
fought a losing cause with greater spirit than he. We have seen how at
Oriskany he came near turning the scale against us in one of the
critical moments of a great campaign. From the St. Lawrence to the
Susquehanna his name became a name of terror. Equally skilful and
zealous, now in planning the silent night march and deadly ambush, now
in preaching the gospel of peace, he reminds one of some newly reclaimed
Frisian or Norman warrior of the Carolingian age. But in the eighteenth
century the incongruity is more striking than in the tenth, in so far as
the traits of the barbarian are more vividly projected against the
background of a higher civilization. It is odd to think of
Thayendanegea, who could outyell any of his tribe on the battlefield,
sitting at table with Burke and Sheridan, and behaving with the modest
grace of an English gentleman. The tincture of civilization he had
acquired, moreover, was by no means superficial. Though engaged in many
a murderous attack, his conduct was not marked by the ferocity so
characteristic of the Iroquois. Though he sometimes approved the slaying
of prisoners on grounds of public policy, he was flatly opposed to
torture, and never would allow it. He often went out of his way to
rescue women and children from the tomahawk, and the instances of his
magnanimity toward suppliant enemies were very numerous.
[Illustration: A View of Niagara Fort]
[Sidenote: The Tories of western New York]
Public-domain text, read in full here on John Shaqi.
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