“But it was necessary to disunite the common interests, and in
order to do so differential treatment had to be meted out. The
idea was to disintegrate and paralyse resistance; this again
was the idea that actuated the Government when they fixed the
tax of 30 per cent for recognized religious institutions, and
at 40 per cent for the unrecognized, payable annually, on the
value of property both real and personal, so that the latter,
who are not permitted to hold property, are judged liable to
pay, and to pay even more than the others.
“To sum up, for the further burden of our religious bodies to
the common taxes are added the tax on inalienable property,
the income tax of 4 per cent, and the so-called increment
duties, which are not modified but accentuated by what is
called the ‘droit d’abonnement’ or subscription duty. Is this
endurable? Is it possible to find in the whole world another
such abominable example of spoliation? No, you must admit, M.
le Président, that it is not.
“And when the religious orders of my diocese asked me what
they were to do, could I give them any other reply than the
following: ‘Resist the law! It is your right and duty to oppose
injustice! Resist the law! Say to them, “We cannot do it. _Non
possumus._”’
“They are resolved so to do, M. le Président, and all our
religious bodies, recognized or unrecognized, teaching,
charitable or cloistered, destined to foreign missions or
to lives of monastic retreat, are agreed, in spite of the
inequality with which they are assessed, upon a stubborn
resistance. They have realized that the different forms
of treatment meted out to them by your so-called laws are
uniformly iniquitous, and that it behoves them to join together
in a common defence. Their resolve is unshakable. After having
paved the way to it, I support their resolution, and in so
doing feel assured that I am not failing in the obedience I
owe to authority and to the law, and which I whole-heartedly
render to you both as a matter of conscience and religion. I
feel sure that I am not misjudging your power, which can only
be exercised for the maintenance of justice. _Ecce in justitia
regnabit rex_ (Paralip. xxii. 22).
Public-domain text, read in full here on John Shaqi.
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