The Amores; or, Amours: Literally Translated into English Prose, with Copious NotesOvid
General
The Amores; or, Amours: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
[Footnote 554: Forsooth to you.--Ver. 17. He says that surely it was
enough for the Gods to punish Andromeda, the daughter of Cepheus, for
the sins of her mother, without making him to suffer misery for the
perjury of his mistress. Cassiope, the mother of Andromeda, having dared
to compare her own beauty with that of the Nereids, her daughter was, by
the command of Jupiter, exposed to a sea-monster, which was afterwards
slain by Perseus. See the Metamorphoses, Book iv. 1. 670.]
[Footnote 555: Hurls at the groves.--Ver. 35. A place which had been
struck by lightning was called 'bidental,' and was held sacred ever
afterwards. The same veneration was also paid to a place where any
person who had been killed by lightning was buried. Priests collected
the earth that had been torn up by lightning, and everything that had
been scorched, and buried it in the ground with lamentations. The spot
was then consecrated by sacrificing a two-year-old sheep, which being
called 'bidens,' gave its name to the place. An altar was also erected
there, and it was not allowable thenceforth to tread on the spot, or
to touch it, or even look at it. When the altar had fallen to decay, it
might be renovated, but to remove its boundaries was deemed sacrilege.
Madness was supposed to ensue on committing such an offence; and Seneca
mentions a belief, that wine which had been struck by lightning, would
produce death or madness in those who drank it.]
[Footnote 556: Unfortunate Semele.--Ver. 37. See the fate of Semele,
related in the Third Book of the Metamorphoses.]
[Footnote 557: Have some regard.--Ver. 49. Or, in other words. 'Don't
sweat any more by my eyes.']
[Footnote 558: Because she cannot, stilt sews.--Ver. 4. It is not a
little singular that a heathen poet should enunciate the moral doctrine
of the New Testament, that it is the thought, and not the action, that
of necessity constitutes the sin.]
[Footnote 559: A hundred in his neck.--Ver. 18. In the First Book of
the Metamorphoses, he assigns to Argus only one hundred eyes; here,
however, he uses a poet's license, prohably for the sake of filling up
the line.]
[Footnote 560: Its stone and its iron.--Ver. 21. From Pausanias and
Lucian we learn that the chamber of Danaë was under ground, and was
lined with copper and iron.]
[Footnote 561: Nor yet is it legal.--Ver. 33. He tells him that he
ought not to inflict loss of liberty on a free-born woman, a punishment
that was only suited to a slave.]
[Footnote 562: Those two qualities.--Ver. 42. He says, the wish being
probably the father to the thought, that beauty and chastity cannot
possibly exist together.]
[Footnote 563: Many a thing at home.--Ver. 48. He tells him that he
will grow quite rich with the presents which his wife will then receive
from her admirers.]
[Footnote 564: Its bubbling foam..--Ver. 13. He alludes to the noise
which the milk makes at the moment when it touches that in the pail.]
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