The Amores; or, Amours: Literally Translated into English Prose, with Copious NotesOvid
General
The Amores; or, Amours: Literally Translated into English Prose, with Copious Notes
Ovid
Latin poetry -- Adaptations; Latin poetry -- Translations into English
[Footnote 056: Her flowing hair.--Ver. 10. 'Dividuis,' here means, that
her hair was scattered, flowing over her shoulders and not arranged on
the head in a knot.]
[Footnote 057: Semiramis.--Ver. 11. Semiramis was the wife of Ninus,
king of Babylon, and was famous for her extreme beauty, and the talent
which she displayed as a ruler. She was also as unscrupulous in her
morals as the fair one whom the Poet is now describing.]
[Footnote 058: And Lais.--Ver. 12. There are generally supposed to have
beén two famous courtesans of the name of Lais. The first was carried
captive, when a child, from Sicily, in the second year of the 91st
Olympiad, and being taken to Corinth, became famous throughout Greece
for her extreme beauty, and the high price she put upon her favours.
Many of the richest and most learned men resorted to her, and became
smitten by her charms. The second Lais was the daughter of Alcibiades,
by his mistress, Timandra. When Demosthenes applied for a share of her
favours, she made the extravagant demand of ten thousand drachmae, upon
which, regaining his wisdom (which had certainly forsaken him for a
time) he said that he would not purchase repentance at so high a price.]
[Footnote 059: In its thinness.--Ver. 13. Possibly it was made of Coan
cloth, if Corinna was as extravagant as she was vicious.]
[Footnote 060: The cruel fetter--Ver. 1. Among the Romans, the porter
was frequently bound by a chain to his post, that he might not forsake
it.]
[Footnote 062: Watches of the keepers.--Ver. 7. Properly, the 'excubiæ'
were the military watches that were kept on guard, either by night or
day, while the term 'vigiliæ,' was only applied to the watch by night.
He here alludes to the watch kept by jealous men over their wives.]
[Footnote 063: Spectres that flit by night.--Ver. 13. The dread of the
ghosts of the departed entered largely among the Roman superstitions.
See an account of the Ceremony, in the Fifth Book of the Fasti, 1. 422,
et seq., for driving the ghosts, or Lemures, from the house.]
[Footnote 064: Ready for the whip--Ver. 19. See the Note to the 81st
line of the Epistle of De'ianira to Hercules. Ovid says, that he has
often pleaded for him to his mistress; indeed, the Roman ladies often
showed more cruelty to the slaves, both male and female, than the men
did to the male slaves.]
[Footnote 065: As you wish.--Ver. 28. Of course it would be the
porter's wish that the night should pass quickly on, as he would be
relieved in the morning, and was probably forbidden to sleep during the
night.]
[Footnote 066: Hours of the night pass on.--Ver. 24. This is an
intercalary line, being repeated after each seventh one.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account