[Footnote 511: On her birthday.--Ver. 57. She is telling Ovid what she has put up with for his sake; and she reminds him how, when he sent to his mistress some complimentary lines on her birthday, she tore them up and threw them in the water. Horace mentions 'the flames, or the Adriatic sea,' as the end of verses that displeased. Athenseus, Book xiii. c. 5, relates a somewhat similai story. Diphilus the poet was in the habit of sending his verses to his mistress Gnathæna. One day she was mixing him a cup of wine and snow-water, on which he observed, how cold her well must be; to which she answered, yes, for it was there that she used to throw his compositions.] [Footnote 514: From behind.--Ver. 70. It is not known, for certain, to what he refers in this line. Some think that he refers to the succeeding Elegies in this Book, which are, in general, longer than the former ones, while others suppose that he refers to his Metamorphoses, which he then contemplated writing. Burmann, however, is not satisfied with this explanation, and thinks that, in his more mature years, he contemplated the composition of Tragedy, after having devoted his youth to lighter snbjects; and that he did not compose, or even contemplate the composition of his Metamorphoses, until many years afterwards.] [Footnote 515: I am not sitting here.--Ver. 1. He is here alluding to the Circen-sian games, which were celebrating in the Circus Maximus, or greatest Circus, at Rome, at different times in the year. Some account is given of the Circus Maximus in the Note to 1. 392. of the Second Book of the Fasti. The 'Magni,' or Great Circensian games, took place on the Fourth of the Ides of April. The buildings of the Circus were burnt in the conflagration of Rome, in Nero's reign; and it was not restored till the days of Trajan, who rebuilt it with more than its former magnificence, and made it capable, according to some authors, of accommodating 385,000 persons. The Poet says, that he takes no particular interest himself in the race, but hopes that the horse may win which is her favourite.] [Footnote 516: The spirited steeds.--Ver. 2. The usual number of chariots in each race was four. The charioteers were divided into four companies, or 'fac-tiones,' each distinguished by a colour, representing the season of the year. These colours were green for the spring, red for the summer, azure for the autumn, and white for the winter. Originally, but two chariots started in each race; but Domitian increased the number to six, appointing two new companies of charioteers, the golden and the purple; however the number was still, more usually, restricted to four. The greatest interest was shewn by all classes, and by both sexes, in the race. Lists of the horses were circulated, with their names and colours; the names also of the charioteers were given, and bets were extensively made, (see the Art of Love, Book i. 1. 167, 168,) and sometimes disputes and violent contests arose.]