The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.Butler, Joseph
Religion
The Analogy of Religion to the Constitution and Course of Nature: To which are added two brief dissertations: I. On personal identity. II. On the nature of virtue.
Butler, Joseph
Analogy (Religion); Apologetics -- Early works to 1800; Eschatology; Natural theology; Revelation
The objections against all this, from the perversion of Christianity,
and from the supposition of its having had but little good influence,
however innocently they may be proposed, cannot be insisted upon as
conclusive, upon any principles, but such as lead to downright Atheism;
because the manifestation of the law of nature by reason, which, upon
all principles of Theism, must have been from God, has been perverted
and rendered ineffectual in the same manner. It may indeed, I think,
truly be said, that the good effects of Christianity have not been
small; nor its supposed ill effects, any effects at all of it, properly
speaking. Perhaps, too, the things done have been aggravated; and if
not, Christianity hath been often only a pretence, and the same evils
in the main would have been done upon some other pretence. However,
great and shocking as the corruptions and abuses of it have really
been, they cannot be insisted upon as arguments against it, upon
principles of Theism. For one cannot proceed one step in reasoning upon
natural religion, any more than upon Christianity, without laying it
down as a first principle, that the dispensations of Providence are not
to be judged of by their perversions, but by their genuine tendencies:
not by what they do actually seem to effect, but by what they would
effect if mankind did their part; that part which is justly put and
left upon them. It is altogether as much the language of one as of the
other: _He that is unjust, let him be unjust still: and he that is
holy, let him be holy still._[143] The light of reason does not, any
more than that of revelation, force men to submit to its authority;
both admonish them of what they ought to do and avoid, together with
the consequences of each; and after this, leave them at full liberty
to act just as they please, till the appointed time of judgment.
Every moment’s experience shows, that this is God’s general rule of
government.[144]
To return then: Christianity being a promulgation of the law of nature;
being moreover an authoritative promulgation of it; with new light,
and other circumstances of peculiar advantage, adapted to the wants of
mankind; these things fully show its importance.
Public-domain text, read in full here on John Shaqi.
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